A Quote by John Metcalf
I wanted the press to become something of a movement. Not a movement committed to a particular 'ism', but a gathering together of writers with an aesthetic approach to literature and with a lust for excellence.
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In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
The movement of the waves, of winds, of the earth is ever in the same lasting harmony. We do not stand on the beach and inquire of the ocean what was its movement of the past and what will be its movement of the future. We realize that the movement peculiar to its nature is eternal to its nature. The dancer of the future will be one whose body and soul have grown so harmoniously together that the natural language of that soul will have become the movement of the body.
I go to places and I see all these people working on peace education and on a culture of nonviolence and non-killing. You look at all these different movements going on: the environment movement, the interfaith movement, the human rights movement, the youth movement, and the arts movement.
Feminism is a revolutionary movement which is different from the class struggle movement, the proletarian movement, but which is a movement which must be leftist. By that I mean at the extreme left, a movement working to overthrow the whole society.
The great social justice changes in our country have happened when people came together, organized, and took direct action. It is this right that sustains and nurtures our democracy today. The civil rights movement, the labor movement, the women's movement, and the equality movement for our LGBT brothers and sisters are all manifestations of these rights.
Black women fought for the right to vote during the suffrage movement and fought again during the civil rights movement. The rote narrative in the press of the civil rights movement is truncated with the briefest of histories of men like Martin Luther King Jr., Jesse Jackson, or John Lewis.
I’m going to argue here that the most accurate and least muddled way to think of permaculture is as a design approach, and that we are often misdirected by the fact that it fits into a larger philosophy and movement which it supports. But it is not that philosophy or movement. It is a design approach for realizing a new paradigm.
Even when we were under the Spanish flag, we had a movement that just wanted assimilation into Spain, a movement of autonomy - which has been the majority always - and a movement for separation. In that sense, Puerto Rico's political reality is very different from any place I know in the whole world.
Movies are movement. A comic-book is immobility. From one still picture to another, but no movement. You need to make the movement in your head. In the movies, you see the movement. It's different. What is the same is the mind of the creator.
My elections are really not about campaigns. I tell my people that these are about a movement. And a movement to do what? To restore common sense. A movement to do things like provide economic growth. And a movement not to let anybody be behind.
Movements are not radical. Movements are the American way. A small group of abolitionists writing and speaking eventually led to the end of slavery. A few stirred-up women brought about women's voting. The Populist movement, the Progressive movement, the anti-Vietnam War movement, the women's movement - the examples go on and on of 'little people' getting together and telling the truth about their lives. They made our government act.
I think the Occupy movement will, or at least should, become a protean movement of ideas, as well as action, where the element of surprise remains with the protesters. We need to preserve the element of an intellectual ambush and a physical manifestation that takes the government and the police by surprise. It has to keep re-imagining itself, because holding territory may not be something the movement will be allowed to do in a state as powerful and violent as the United States.
I really wanted to be a part of that movement or better yet create that movement.
There is movement and movement. There are movements of small tension and movements of great tension and there is also a movement which our eyes cannot catch although it can be felt. In art this state is called dynamic movement.
I don't want to start a movement that mirrors religion. I don't want to create the church of the non-believers where I'm the preacher and we're all gathering together and reciting things.
OneAmerica worked over the course of a decade to bring the movement of immigrants and communities of color together with the movement for marriage equality in Washington.
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