A Quote by John Milton

Till old experience do attain To something like prophetic strain. — © John Milton
Till old experience do attain To something like prophetic strain.
And may at last my weary age Find out the peaceful hermitage, The hairy gown and mossy cell, Where I may sit and rightly spell Of every star that heaven doth shew, And every herb that sips the dew, Till old experience to attain To something like prophetic strain.
Whitman will always be a strange and unwonted figure among his country's poets, and among English poets generally: a cropping out again, after so many centuries, of the old bardic prophetic strain.
You can't appreciate home till you've left it, money till it's spent, your wife till she's joined a woman's club, nor Old Glory till you see it hanging on a broomstick on the shanty of a consul in a foreign town.
Meaning is something we experience more than we attain. It's like finding a nice, easy current in a river that carries you through life.
You expect two-year olds to wear diapers and make a mess with just about everything they touch. We have to allow the young in Christ to be immature, and yes, make messes. Young and immature prophetic people will act like young and immature prophetic people. The belief that some have tried to impose on the prophetic - that if you made one mistake you are a false prophet - inhibits their maturity, or worse, it can profoundly distort their character.
Anyone who has a child knows the importance of not over-playing your hand. He was up all night playing some game on his smartphone and you feel like saying that if it happens again the phone is gone. Forever. Till he is old enough to buy his own. Till then he can have your old Nokia.
The Tibetans are dirty. They wash once a year and, except for festivals, seldom change their clothes till they begin to drop off. They are healthy and hardy; even the women can carry weights of sixty pounds over the passes. They attain extreme old age; their voices are harsh and loud, and their laughter is noisy and hearty.
When you try to attain something, your mind starts to wander about somewhere else. When you do not try to attain anything, you have your own body and mind right here. In Buddhism it is a heretical view to expect something outside this world. We do not seek for something besides ourselves.
Impassioned characters never attain their mark till they have overshot it.
Till we attain immortality, all life will remain just an illusion!
There are the stars--doing their old, old crisscross journeys in the sky. Scholars haven't settled the matter yet, but they seem to think there are no living beings out there. Just chalk... or fire. Only this one is straining away, straining away all the time to make something of itself. Strain's so bad that every sixteen hours everybody lies down and gets a rest.
I teach you both effort and effortlessness, because unless you attain to effortless-effort, unless you attain to active passivity, unless you attain to a singing-silence - they look paradoxical - unless you attain to an unmoving dance, you have not attained.
If you continue this simple practice every day, you will obtain some wonderful power. Before you attain it, it is something wonderful, but after you attain it, it is nothing special.
Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate.
It is possible, however, that the artist is both thin-skinned and prophetic and, like the canary lowered into the mine shaft to test the air, has caught a whiff of something lethal.
Prophetic utterance, like poetic utterance, transforms experience and moves the receiver to new attitudes. The kinds of experience--the recognitions or revelations--out of which both prophecy and poetry emerge, are such as to stir the prophet or poet to speech that may exceed their own known capacities; they are "inspired," they breathe in revelation and breathe out new words; and by so doing they transfer over to the listener or reader a parallel experience, a parallel intensity, which impels that person into new attitudes and new actions.
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