A Quote by John Milton
...it ought not to appear wonderful if many, both Jews and others, who lived before Christ, and many also who have lived since his time, but to whom he has never been revealed, should be saved by faith in God alone: still however, through the sole merits of Christ, inasmuch as he was given and slain from the beginning of the world, even for those to whom he was not known, provided they believed in God the Father.
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All men ought to think of Christ because of the office Christ fills between God and man. He is the eternal Son of God through whom alone the Father can be known, approached, and served. He is the appointed Mediator between God and man through whom alone we can be reconciled with God, pardoned, justified, and saved.
We should study Christ, and praise and bless God, and have our hearts enlarged for Jesus Christ. This is the duty of believers to whom God has revealed Christ as wonderful, that in their conversations they should hold out the wonderful glory of Jesus Christ. You should so walk before men as to manifest to all the world that your Savior is a wonderful Savior
How can you possibly reconcile the justice of God with the idea that only through Christ can you be saved? Most of the world lives and dies and never even hears of Christ. There has to be some mechanism set up for all those who have ever lived to have an opportunity to hear of Christ.
[A]s a commencement the Lord appeared unto Joseph Smith, both the Father and the Son, the Father pointing to the Son said, "this is my beloved Son in whom I am well pleased, hear ye him" Here then, was a communication from the heavens made known unto man on the earth, and he at that time came into possession of a fact that no man knew in the world but he, and that is that God lived, for he had seen him, and that his Son Jesus Christ lived, for he also had seen him.
The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God's word, and trusted in the means provided for their recover. So to sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.
My friends, let us try to follow the Saviour's steps; let us remember all day long what it is to be men; that it is to have every one whom we meet for our brother in the sight of God; that it is this, never to meet anyone, however bad he may be, for whom we cannot say: "Christ died for that man, and Christ cares for him still. He is precious in God's eyes, and he shall be precious in mine also".
FAITH Coming unto God, I believe that He is, and that He is a rewarder of them that diligently seek Him: I know that my Redeemer liveth; that He is the Christ the Son of the Living God; that He is indeed the Saviour of the world; that He came into the world to save sinners, of whom I am chief. Through the grace of Jesus Christ we believe that we shall be saved even as our fathers withal. I believe verily to see the goodness of the Lord in the land of the living.
In Christ alone God’s rich provision of salvation for sinners is treasured up: by Christ alone God’s abundant mercies come down from heaven to earth. Christ’s blood alone can cleanse us; Christ’s righteousness alone can cleanse us; Christ’s merit alone can give us a title to heaven. Jews and Gentiles, learned and unlearned, kings and poor men--all alike must either be saved by the Lord Jesus, or lost forever.
If some should accuse us as if we held that people born before the time of Christ were not accountable to God for their actions, we shall anticipate and answer such a difficulty. We have been taught that Christ is the first-begotten of God, and we have declared him to be the Logos of which all mankind partakes. Those, therefore, who lived according to reason (logos) were really Christians, even though they were thought to be atheists, such as, among the Greeks, Socrates, Heraclitus and others like them.
According to the New Testament, the church is primarily a body of people who profess and give evidence that they have been saved by God's grace alone, for His glory alone, through faith alone, in Christ alone.
On Christ, and what he has done, my soul hangs for time and eternity. And if your soul also hangs there, it will be saved as surely as mine shall be. And if you are lost trusting in Christ, I will be lost with you and will go to hell with you. I must do so, for I have nothing else to rely upon but the fact that Jesus Christ, the Son of God, lived, died, was buried, rose again, went to heaven, and still lives and pleads for sinners at the right hand of God.
I believe in God, who can respond to prayers, to whom we can give trust and without whom life on this earth would be without meaning (a tale told by an idiot). I believe that God has revealed Himself to us in many ways and through many men and women, and that for us here in the West the clearest revelation is through Jesus and those that have followed him.
If the elect could perish, then Jesus Christ should be very unfaithful to his father, because God the father hath given this charge to Christ, that whomsoever he elected, Christ should preserve them safe, to bring them to heaven. Now should not this be accomplished, Christ would be unfaithful to his father. John 6.39.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
The man who knows God but does not know his own misery, becomes proud. The man who knows his own misery but does not know God, ends in despair...the knowledge of Jesus Christ constitutes the middle course because in him we find both God and our own misery. Jesus Christ is therefore a God whom we approach without pride, and before whom we humble ourselves without despair.
Whom God legally saves, He experimentally saves; whom He justifies, them He also sanctifies. Where the righteousness of Christ is imputed to an individual, a principle of holiness is imparted to him; the former can only be ascertained by the latter. It is impossible to obtain a Scriptural knowledge that the merits of Christ's finished work are reckoned to my account, except by proving that the efficacy of the Holy Spirit's work is evident in my soul.
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