A Quote by John Milton

But God himself is truth; in propagating which, as men display a greater integrity and zeal, they approach nearer to the similitude of God, and possess a greater portion of his love.
It must be a prospect pleasing to God Himself to see His creation forever beautifying in His eyes, and drawing nearer Him by greater degrees of resemblance.
The nearer a man gets to God, the greater he sees his sin.
A believer longs after God, to come into his presence, to feel his love, to feel near to him in secret, to feel in the crowd that he is nearer than all the creatures. Ah! dear brethren, have you ever tasted this blessedness? There is greater rest and solace to be found in the presence of God for one hour than in an eternity of the presence of man.
Man's abiding happiness is not in getting anything but in giving himself up to what is greater than himself, to ideas which are larger than his individual life, the idea of his country, of humanity, of God.
Seek greater knowledge and you shall possess greater truth
Love is higher than the Highest. Love is greater than the Greatest. Yea, it is in a certain sense greater than God; while yet, in the highest sense of all, God is Love, and Love is God. Love being the highest principle is the virtue of all virtues; from whence they flow forth.
The secret of the mystery is: God is always greater. No matter how great we think Him to be, His love is always greater.
It was truly very good reason that we should be beholden to God only, and to the favour of his grace, for the truth of so noble a belief, since from his sole bounty we receive the fruit of immortality, which consists in the enjoyment of eternal beatitude.... The more we give and confess to owe and render to God, we do it with the greater Christianity.
When he sacrifices himself man for a moment is greater than God, for how can God, infinite and omnipotent, sacrifice himself?
For I have shown from the Scriptures, that no one of the sons of Adam is as to everything, and absolutely, called God, or named Lord. But that He is Himself in His own right, beyond all men who ever lived, God, and Lord, and King Eternal, and the Incarnate Word, proclaimed by all the prophets, the apostles, and by the Spirit Himself, may be seen by all who have attained to even a small portion of the truth. Now the Scriptures would not have testified these things of Him, if, like others, He had been a mere man.
A tragic mistake that is often made is to assume that the will of God is bound to be something very dull and uninviting, if not positively unpleasant. Consciously or not some persons look upon God as a hard taskmaster, or a severe parent. . . . The truth is that the will of God for us always means greater freedom, greater self-expression, newer and brighter experience, wider opportunity of service to others-life more abundant.
Talking to men for God is a great thing, but talking to God for men is greater still. He will never talk well and with real success to men for God who has not learned well how to talk to God for men.
Do you know God? Do you know there is a power greater than ourselves which manifests itself within us as well as everywhere else in the universe? This I call God. Do you know what it is to know God, to have God's constant guidance, a constant awareness of God's presence? To know God is to reflect love toward all people and all creations. To know God is to feel peace within - a calmness, a serenity, an unshakeableness which enables you to face any situation. To know God is to be so filled with joy that it bubbles over and goes forth to bless the world.
God's cause is committed to men; God commits Himself to men. Praying men are the vice-regents of God; they do His work and carry out His plans.
Today our (Society of Jesus) prime educational objective must be to form men (and women) for others; men (and women) who will live not for themselves but for God and his Christ - for the God-man who lived and died for all the world; men (and women) who cannot even conceive of love of God which does not include love for the least of their neighbors; men (and women) completely convinced that love of God which does not issue in justice for others is a farce.
He must also know evil, hate and bigotry as real phenomena, but he must see love as the greater force. He must not doubt this even for a moment or he is lost. His only salvation is to dedicate himself to love, in the same fashion as Gandhi did to militant nonviolence, as Socrates to truth, as Jesus did to love and as More did to integrity. Only then will he have the strength to combat the forces of doubt, confusion and contradiction. He can depend upon no on or no thing for reinforcement and assurance but himself.
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