The Lord commands the wife to be submissive. Refusal to submit to the husband is therefore rebellion against God Himself. Submission to the husband is a test of her love for God as well as a test of love for her husband. The wife then must look upon her submission to her husband as an act of obedience to Christ and not merely to her husband.
Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.
My wife obviously would like to have her husband right next to her. I keep telling her inshaAllah we will be together in paradise.
In every marriage the wife has to keep her mouth shut about at least one small thing her husband does that disgusts her.
Her dignity consists in being unknown to the world; her glory is in the esteem of her husband; her pleasures in the happiness of her family.
I know also another man who married a widow with several children; and when one of the girls had grown into her teens he insisted on marrying her also, having first by some means won her affections. The mother, however, was much opposed to this marriage, and finally gave up her husband entirely to her daughter; and to this very day the daughter bears children to her stepfather, living as wife in the same house with her mother!
But for disloyalty to her husband a wife is censured among men, and ,in her next life she is born in the womb of a jackal and tormented by diseases, the punishment of her sin.
Contrary to popular opinion, the most important characteristic of a godly mother is not her relationship with her children. It is her love for her husband. The love between husband and wife is the real key to a thriving family. A healthy home environment cannot be built exclusively on the parents' love for their children. The properly situated family has marriage at the center; families shouldn't revolve around the children.
The prince exults whomever he selects as his consort, but the queen, rather than elevating the subject of her choice, humiliates him as a man. By all that is right, a man is not intended to be the husband of his wife, but a woman is to be her husband's wife.
A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband's sin, but she may not be helping him either.
I. At Tea THE kettle descants in a cosy drone, And the young wife looks in her husband's face, And then in her guest's, and shows in her own Her sense that she fills an envied place; And the visiting lady is all abloom, And says there was never so sweet a room. And the happy young housewife does not know That the woman beside her was his first choice, Till the fates ordained it could not be so.... Betraying nothing in look or voice The guest sits smiling and sips her tea, And he throws her a stray glance yearningly.
The husband who 'serves' his wife by continually yielding to her desires or her wishes is in fact asking her to do his job for him. He's ignoring his responsibility to lead.
I understood somehow my mother's frustration. And that it was no good not only for her, but for her children or her husband, that she didn't have a real use of her ability.
There is only one real tragedy in a woman's life. The fact that her past is always her lover, and her future invariably her husband.
She really started to cry, and the next thing I knew, I was kissing her all over - anywhere - her eyes, her nose, her forehead, her eyebrows, and all, her ears - her whole face except her mouth and all.
What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.