A Quote by John Milton

Hate is of all things the mightiest divider, nay, is division itself. To couple hatred, therefore, though wedlock try all her golden links, and borrow to tier aid all the iron manacles and fetters of law, it does but seek to twist a rope of sand.
Golden fetters are no less galling to a self-respecting man that iron ones; the sting lies in the fetters, not in the metal.
She was so evidently the victim of the civilization which had produced her, that the links of her bracelet seemed like manacles chaining her to her fate.
We have to wage peace. That's the law of the spirit is the waging of peace, because if we simply seek to manage the effects of hatred, which does need to be done, of course. But if all we do is manage the effects of hatred, then hatred will simply stalk us the next decade or the next generation. We need to dismantle hatred itself.
The history of persecution is a history of endeavors to cheat nature, to make water run up hill, to twist a rope of sand.
Fondnesse it were for any being free, To covet fetters, though they golden bee.
The world would hate His followers, not because of evil in their lives, but precisely because of the absence of evil or rather their goodness. Goodness does not cause hatred, but it gives occasion for hatred to manifest itself. The holier and purer a life, the more it would attract malignity and hate. Mediocrity alone survives.
The very desire to seek spiritual enlightenment is in fact nothing but the grasping tendency of the ego itself, and thus the very search for enlightenment prevents it. The 'perfect practice' is therefore not to search for enlightenment but to inquire into the motive for seeking itself. You obviously seek in order to avoid the present, and yet the present alone holds the answer: to seek forever is to miss the point forever. You always already are enlightened Spirit, and therefore to seek Spirit is simply to deny Spirit.
Reason is the life of the law; nay, the common law itself is nothing else but reasonThe law, which is perfection of reason.
The beginning as well as the end of all his thoughts was hatred of human law, that hatred which, if it be not checked in its growth by some providential event, becomes, in a certain time, hatred of society, then hatred of the human race, and then hatred of creation, and reveals itself by a vague and incessant desire to injure some living being, it matters not who.
Christianity does not want us to reduce by one atom the hatred we feel for cruelty and treachery. We ought to hate them. Not one word of what we have said about them needs to be unsaid. But it does want us to hate them in the same way in which we hate things in ourselves: being sorry that the man should have done such things, and hoping, if it is anyway possible, that somehow, sometime, somewhere he can be cured and made human again.
Were marriage no more than a convenient screen for sexuality, some less cumbersome and costly protection must have been found by this time to replace it. One concludes therefore that people do not marry to cohabit; they cohabit to marry. They do not seek freedom to rut so much as they seek the rut of wedlock.
The woman who rules her roost is one of two things: she's illogical, therefore spoiling her children, or she's an iron-fisted disciplinarian, adopting the attitude that rightfully belongs to the man and losing the precious softness that is her birthright.
Hatred does not cease through hatred at any time. Hatred ceases through love. This is an unalterable law.
Reason is the life of the law; nay, the common law itself is nothing else but reason - the law which is perfection of reason.
Scandal breeds hatred; hatred begets division; division makes faction, and faction brings ruin.
Of all hatreds that the world produces, a wife's hatred for her husband, when she does hate him, is the strongest.
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