A Quote by John Milton

Virtue may be assailed, but never hurt, Surprised by unjust force, but not enthralled. — © John Milton
Virtue may be assailed, but never hurt, Surprised by unjust force, but not enthralled.
Virtue may be assailed, but never hurt, Surprised by unjust force, but not inthralled; Yea, even that which mischief meant most harm Shall in the happy trial prove most glory.
There are no temptations from which assailed virtue may not gain strength, instead of falling before them, vanquished and subdued.
Unjust force can never give any just dominion.
One of the questions I often get asked is, "Were you surprised that Trump won?" I always answer the same way: "I was surprised, I am surprised and I will never stop being surprised."
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
Never may an act of possession be exercised upon a free being; the exclusive possession of a woman is no less unjust than the possession of slaves; all men are born free, all have equal rights: never should we lose sight of those principles; according to which never may there be granted to one sex the legitimate right to lay monopolizing hands upon the other, and never may one of the sexes, or classes, arbitrarily possess the other.
People say sticks and stones may break your bones, but names can never hurt you, but that's not true. Words can hurt. They hurt me. Things were said to me that I still haven't forgotten.
Free speech may be a right, but only by using it as a force for good in the world do we make it a virtue.
When the body is assailed by the strong force of time and the limbs weaken from exhausted force, genius breaks down, and mind and speech fail. [Lat., Ubi jam valideis quassatum est viribus aevi Corpus, et obtuseis ceciderunt viribus artus, Claudicat ingenium delirat linguaque mensque.]
Did people ever stop changing? They surprised you with fresh pain. Sometimes they surprised you with happiness, but the pain was the sharper surprise. There was no way to protect yourself from it. People could always change and always hurt you. Of course it went in the other direction too, you could hurt them when you didn't intend it and that too was out of your control.
Where virtue is, sensibility is the ornament and becoming attire of virtue. On certain occasions it may almost be said to become virtue. But sensibility and all the amiable qualities may likewise become, and too often have become, the panders of vice and the instruments of seduction.
Society, as we have constituted it, will have no place for me, has none to offer; but Nature, whose sweet rains fall on unjust and just alike, will have clefts in the rocks where I may hide, and secret valleys in whose silence I may weep undisturbed. She will hang the night with stars so that I may walk abroad in the darkness without stumbling, and send the wind over my footprints so that none may track me to my hurt: she will cleance me in the great waters, and with bitter herbs make me whole.
The enemy has assailed my outposts in heavy force. I have fallen back on the line of Bull Run and will make a stand at Mitchell's Ford.
We may never become accustomed to untrue and unjust criticism of us but we ought not to be immobilized by it.
The tolerance of wrong dulls our sense of its injustice. Men may become accustomed to theft, murder, even to slavery - that sum of all villainies - so they see no injustice in it, yet that which is unjust is unjust still.
Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.
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