A Quote by John Milton

Which, if not victory, is yet revenge. — © John Milton
Which, if not victory, is yet revenge.
Simply coming to the perpetrator and delivering the message is Nozick's definition of revenge. And in that sense, Adi is exacting revenge. When people ask, "Does Adi want revenge?" - they mean violent revenge. But in Nozick's formulation, it is revenge. That is the essence of revenge.
Revenge is the concern of those who are at some point or other beaten. I am not beaten, I told myself. No, not beaten. And victory is far more interesting to contemplate than revenge.
It is only as we consciously bring each victory to His feet, and keep it there as we think of it - and especially as we speak of it - that we can avoid the pride of that victory, which can be worse than the sin over which we claim to have had the victory.
The whole idea of revenge and punishment is a childish day-dream. Properly speaking, there is no such thing as revenge. Revenge is an act which you want to commit when you are powerless and because you are powerless: as soon as the sense of impotence is removed, the desire evaporates also.
I joined the army to avenge the deaths of my family and to survive, but I've come to learn that if I am going to take revenge, in that process I will kill another person whose family will want revenge; then revenge and revenge and revenge will never come to an end.
What antidote can there be for an idea that popular and poisonous? Revenge provides revenge, which is sure to provide revenge, forming an endless chain of human misery. Here's the antidote: Forgive us our trespasses, as we forgive those who trespass against us. Amen.
I named my first album 'The Sound of Revenge' because I wanted to get revenge on everyone who doubted me. But when I finally got revenge, I didn't enjoy it.
Victory at all costs, victory in spite of all terror, victory however long and hard the road may be; for without victory, there is no survival.
Far from being a sum of distinct and partial results, victory is the consequence of efforts, some of which are victorious while others appear to be fruitless, which nevertheless all aim at a common goal, all drive at a common result: namely, at a decision, a conclusion which alone can provide victory.
Revenge is a really narrow scope through which to view things. In the same way secrets do, it has this ability to warp everything. But secrets are more inward, and revenge is outward.
In every sport, there will be struggle and obstacles, but a victory which comes easily is no victory.
Sometimes the prize is not worth the costs. The means by which we achieve victory are as important as the victory itself.
The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
Christian ethics demand that you should not take revenge. The paradox is, naturally, that Christians worship a God who is the greatest avenger of them all. Defy him and you burn in eternal hell, an act of revenge which is completely out of proportion to the crime
In every life there is an element of victory over fear, which needs to be searched for, though it may be a false victory.
In less than seven years the vestiges of the Gothic invasion were almost obliterated, and the city appeared to resume its former splendour and tranquillity. The venerable matron replaced her crown of laurel, which had been ruffled by the storms of war, and was still amused in the last moment of her decay with the prophecies of revenge, of victory, and of eternal dominion.
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