A Quote by John Milton
Fame is the spur that the clear spirit doth raise. That last infirmity of noble mind. To scorn delights, and live laborious days.
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Alas! What boots it with uncessant care To tend the homely slighted Shepherd's trade, And strictly meditate the thankless muse; Were it not better done as others use, To sport with Amaryllis in the shade, Or with the tangles of Neaera's hair? Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights, and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with th'abhorred shears, And slits the thin-spun life.
(That last infirmity of noble mind) To scorn delights, and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with th' abhorred shears And slits the thin-spun life.
Fame is the spur that the clear spirit doth raise
I do not know whether it is the view of the Court that a judge must be thick-skinned or just thick-headed, but nothing in my experience or observation confirms the idea that he is insensitive to publicity. Who does not prefer good to ill report of his work? And if fame a good public name is, as Milton said, the "last infirmity of noble mind", it is frequently the first infirmity of a mediocre one.
Fame is the last infirmity of the human mind.
Ambition it is the last infirmity of noble minds.
Ambition - it is the last infirmity of noble minds.
Be sure the safest rule is that we should not dare to live in any scene in which we dare not die. But, once realise what the true object is in life ? that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds' ? but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man ? and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
The worth and excellency of a soul is to be measured by
the object of its love: he who loveth mean and sordid things
doth thereby become base and vile; but a noble
and well placed affection doth advance and improve the spirit
into a conformity with the perfections which it loves.
I know, that since life is our most precious gift, and as far as we can be absolutely certain, it's given to us to live but once, let us so live we will not regret years of useless virtue, and inertia, and timidity, and ignorance, and in our last moments we can say: 'All my life, all my conscious energies, have been dedicated to the most noble cause in the world, the liberation of the human mind and spirit - beginning with my own'.
It doth make a man better,' quoth Robin Hood, 'to bear of those noble men so long ago. When one doth list to such tales, his soul doth say, 'put by thy poor little likings and seek to do likewise.' Truly, one may not do as nobly one's self, but in the striving one is better.
I'm looking forward to going out at the concert with a clear head, with a clear mind, with a clear spirit and experiencing whatever it is. It's great.
Let us live so we do not regret years of inertia and ignorance, so when we die we can say all of our energy was dedicated to the noble liberation of the human mind and spirit, beginning with my own.
Vain-glorious man, when fluttering wind does blow
In his light wing's, is lifted up to sky;
The scorn of-knighthood and true chivalry.
To think, without desert of gentle deed
And noble worth, to be advanced high,
Such praise is shame, but honour, virtue's meed,
Doth bear the fairest flower in honourable seed.
I courted fame but as a spur to brave and honest deeds; who despises fame will soon renounce the virtues that deserve it.
All that men will serve God with must be done in Faith, viz. in the Spirit. It is the Spirit that maketh the work perfect, and acceptable in the sight of God. All that a man undertaketh and doeth in Faith, he doth in the Spirit of God, which Spirit of God doth co-operate in the work, and then it is acceptable to God.
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