A Quote by John Milton
And what is faith, love, virtue unassayed Alone, without exterior help sustained?
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If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
Trusting as we did to the virtue of the people, the real people, not the politicians and demagogues, we passed through the most responsible and trying scenes, sustained by the bone and sinew of the nation, the laborers of the land, where alone, in these days of Bank rule, and ragocrat corruption, real virtue and love of liberty is to be found.
Pure love is in the will alone; it is no sentimental love, for the imagination has no part in it; it loves, if we may so express it, without feeling, as faith believes without seeing.
Faith is the leading grace in all our spiritual warfare and conflict; but all along while we live, it hath faithful company that adheres to it, and helps it. Love works, and hope works, and all other graces, — self-denial, readiness to the cross, — they all work and help faith. But when we come to die, faith is left alone. Now, try what faith will do.
I know that each one of us travels to love alone, alone to faith and to death. I know it. I've tried it. It doesn't help. Let me come with you.
Probably nothing serious or worthwhile can be accomplished without one's willingness to be alone for sustained periods of time, which is not to say that one must live alone, obsessively.
By the virtue of modesty the devout person governs all his exterior acts. With good reason, then, does St. Paul recommend this virtue to all and declare how necessary it is and as if this were not enough he considers that this virtue should be obvious to all.
Life without thankfulness is devoid of love and passion. Hope without thankfulness is lacking in fine perception. Faith without thankfulness lacks strength and fortitude. Every virtue divorced from thankfulness is maimed and limps along the spiritual road.
Lord, help us to live the virtue of generosity, to love without limits.
...the cross saves completely, or not at all. Our faith does not divide the work of salvation between itself and the cross. It is the acknowledgment that the cross alone saves, and that it saves alone. Faith adds nothing to the cross, nor to its healing virtue.
Faith, it is evident, may be relied on to produce sustained action and, more rarely, sustained contemplation.
Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing.
For the sacrificed, in the hour of sacrifice, only one thing counts: faith-alone among enemies and skeptics. Faith, in spite of the humiliation which is both the necessary precondition and the consequence of faith, faith without any hope of compensation other than he can find in a faith which reality seems so thoroughly to refute.
It's enough to have faith in one aspect of God. You have faith in God without form. That is very good. But never get into your head that your faith alone is true and every other is false. Know for certain that God without form is real and that God with form is also real. Then hold fast to whichever faith appeals to you.
Religion is faith. Faith is belief without evidence. Belief without evidence cannot be shared. Faith is a feeling. Love is also a feeling, but love makes no universal claims. Love is pure.
Sorrow and happiness are the heresies of virtue; joy and anger lead astray from TAO; love and hate cause loss of virtue. The heart unconscious of sorrow and happiness - that is perfect virtue. One, without change - that is perfect repose. Without any obstruction - that is the perfection of the unconditioned. Holding no relations with the external world, - that is perfection of the negative state. Without blemish of any kind, - that is the perfection of purity.
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