A Quote by John Milton
The sacred influence of light appears.
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The velocity of light occupies an extraordinary place in modern physics. It is lèse-majesté to make any criticism of the velocity of light. It is a sacred cow within a sacred cow, and it is just about the Absolutest Absolute in the history of human thought.
Light in the heart has an interesting phenomenon. When you look at this world from here, now, light has shadows because light comes from a source. But, the same light inside the heart, which I've spent so much time looking at and so have other people, has no shadow because the light appears to come from everywhere.
From the animist point of view, humans belong in a sacred place because they themselves are sacred. Not sacred in a special way, not more sacred than anything else, but merely as sacred as anything else -- as sacred as bison or salmon or crows or crickets or bears or sunflowers.
It sometimes happens to me while writing, that I seek a word; mischievous as it is it appears in English, it appears in Arabic, but refuses to come in Hebrew. To some extent I made up my Hebrew. Unquestionably, the influence of Arabic is dominant, my syntax is almost Arabic.
In a great affliction there is no light either in the stars or in the sun; for when the inward light is fed with fragrant oil; there can be no darkness though the sun should go out. But when, like a sacred lamp in the temple, the inward light is quenched, there is no light outwardly, though a thousand suns should preside in the heavens.
Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue.
God is love. Wraith is how His love appears to us when we sin or rebel or run away from Him. The very light that is meant to help us appears to us as our enemy when we seek the darkness.
[My work] is using light as a material to influence or affect the medium of perception. I feel that I want to use light as this wonderful and magic elixir that we drink as Vitamin D through the skin - and I mean, we are literally light-eaters - to then affect the way that we see.
Cosmic terror appears as an ingredient of the earliest folklore of all races and is crystallised in the most archaic ballads, chronicles, and sacred writings.
In the scriptures the term light-mindedness means making light of sacred things or not taking seriously those eternally significant things that should be treated with reverence (D&C 84:54).
Of the Sun and the Moon, the Moon is plainly the more important, as it provides us with light when it is dark and most needed, whereas the Sun appears only in the daytime when it is light anyhow.
Memories may escape the action of the will, may sleep a long time, but when stirred by the right influence, though that influence be light as a shadow, they flash into full stature and life with everything in place
We are deceived if we think that mind and judgment are two different matters: judgment is but the extent of the light of the mind. This light penetrates to the bottom of matters; it remarks all that can be remarked, and perceives what appears imperceptible. Therefore we must agree that it is the extent of the light in the mind that produces all the effects which we attribute to judgment.
The point is that most of what we currently hold sacred is not sacred for any reason other than that it was thought sacred yesterday.
When the Sacred Masculine is combined with the sacred feminine inside each of us, we create the 'sacred marriage' of compassion and passion in ourselves.
Ritual consists of the external practices of spirituality that help us become more receptive and aware of the closeness of our lives to the sacred. Ritual is the act of sanctifying action - even ordinary action - so that it has meaning. I can light a candle because I need the light or because the candle represents the light I need.
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