A Quote by John Morley, 1st Viscount Morley of Blackburn

The next great task of science is to create a religion for humanity. — © John Morley, 1st Viscount Morley of Blackburn
The next great task of science is to create a religion for humanity.
But my favorite of Einstein's words on religion is "Science without religion is lame. Religion without science is blind." I like this because both science and religion are needed to answer life's great questions.
Science without religion is dangerous because it necessarily entails a mechanization of humanity and consequent loss of individual autonomy and spirituality. On the other hand, religion without science is powerless because it lacks an effective means through which to actualize the ultimate reality. Science and religion must work together harmoniously.
We call the one side [of humanity] religion, and we call the other science. Religion is always right. ... Science is always wrong; it is the very artifice of men. Science can never solve one problem without raising ten more problems.
Science has only two things to contribute to religion: an analysis of the evolutionary, cultural, and psychological basis for believing things that aren't true, and a scientific disproof of some of faith's claims (e.g., Adam and Eve, the Great Flood). Religion has nothing to contribute to science, and science is best off staying as far away from faith as possible. The "constructive dialogue" between science and faith is, in reality, a destructive monologue, with science making all the good points, tearing down religion in the process.
There are two kinds of science: The black science and the white science. The science of weapon production is the black one. Working in this category of science is a great betrayal to humanity!
Sometimes it falls upon a generation to be great. You can be that great generation. Let your greatness blossom. Of course the task will not be easy. But not to do this would be a crime against humanity, against which I ask all humanity now to rise up.
Dalai Lama once said that 'My religion is simple. My religion is kindness.' This is a great thought! Humanity has never seen and will never see any religion better than this! Seek no religion other than the religion of kindness!
Every great scientist becomes a great scientist because of the inner self-abnegation with which he stands before truth, saying: "Not my will, but thine, be done." What, then, does a man mean by saying, Science displaces religion, when in this deep sense science itself springs from religion?
We must not confuse religion with God, or technology with science. Religion stands in relationship to God as technology does in relation to science. Both the conduct of religion and the pursuit of technology are capable of leading mankind into evil; but both can prompt great good.
However the great successes of science - Galileo's telescopic observations, Newton's law of gravity, etc - all of this great success caused people to sort of say, what if we could establish religion on that same successful basis? What if we could have a good rational foundation for religious belief. What if religion could be sort of like science. Of course, that can't be.
I've learned to distinguish between the greatness of God and the inexcusable evil that has been done by those professing his name. And so I do not deduce [as Christopher Hitchens does] that God is not great, and that religion poisons everything. After all, if I failed to distinguish between the genius of Einstein and the abuse of his science to create weapons of mass destruction, I might be tempted to say science is not great, and technology poisons everything.
Humanity-attached-to-the-task-of-changing-the-world, which is only a single and fragmentary aspect of humanity, will itself be changed in humanity-as-entirety.
Science is like society and trade, in resting at bottom upon a basis of faith. There are some things here, too, that we can not prove, otherwise there would be nothing we can prove. Science is busy with the hither-end of things, not the thither-end. It is a mistake to contrast religion and science in this respect, and to think of religion as taking everything for granted, and science as doing only clean work, and having all the loose ends gathered up and tucked in. We never reach the roots of things in science more than in religion.
There is no harmony between religion and science. When science was a child, religion sought to strangle it in the cradle. Now that science has attained its youth, and superstition is in its dotage, the trembling, palsied wreck says to the athlete: "Let us be friends."
Science is observing truth in the light of head. Religion is observing truth in the light of heart. Humanity is using both the lights. And education is developing that humanity.
Religion is important for humanity, but it should evolve with humanity. The first priority is to establish and develop the principle of pluralism in all religious traditions. If we, the religious leaders, cultivate a sincere pluralistic attitude, then everything will be more simple. It is good that most religious leaders are at least beginning to recognize other traditions, even though they may not approve of them. The next step is to accept that the idea of propagating religion is outdated. It no longer suits the times.
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