A Quote by John Motson
In a sense it's a one-man show... except there are two men involved, Hartson and Berkovic, and a third man, the goalkeeper.
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It looks like a one man show here, although there are two men involved.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
The philosophy behind much advertising is based on the old observation that every man is really two men - the man he is and the man he wants to be.
I am convinced that any photographic attempt to show the complete man is nonsense. We can only show, as best we can, what the outer man reveals. The inner man is seldom revealed to anyone, sometimes not even the man himself.
What is a great man who has made his mark upon history? Every time, if we think far enough, he is a man who has looked through the confusion of the moment and has seen the moral issue involved; he is a man who has refused to have his sense of justice distorted; he has listened to his conscience until conscience becomes a trumpet call to like-minded men, so that they gather about him, and together, with mutual purpose and mutual aid, they make a new period in history.
I conveniently forgot to remember that people only have two hands, or, as another parent once said of having a third child, it's time for a zone defense instead of man-to-man.
The great advantages of simulation and dissimulation are three. First to lay asleep opposition and to surprise. For where a man's intentions are published, it is an alarum to call up all that are against them. The second is to reserve a man's self a fair retreat: for if a man engage himself, by a manifest declaration, he must go through, or take a fall. The third is, the better to discover the mind of another. For to him that opens himself, men will hardly show themselves adverse; but will fair let him go on, and turn their freedom of speech to freedom of thought.
There is a stigma in our sport that men are the better drivers. People think that, because the men compete in two-man and four-man, they are more versatile and that the women aren't great drivers.
Rich men are to bear the infirmities of the poor. Wise men are to bear the mistakes of the ignorant. Strong men are to bear with the feeble. Cultured people are to bear with the rude and vulgar. If a rough and coarse man meets an ecstatically fine man, the man that is highest up is to be the servant of the man that is lowest down.
The chief source of man's inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
There is no lonelier man in death, except the suicide, than that man who has lived many years with a good wife and then outlived her. If two people love each other there can be no happy end to it.
One man's trash is another man's treasure is a third man's raw materials for their planet-buster earthquake machine.
The only method of restoring the natural equality of dignity between men and women, lies in the demolishment of that elaborate theological structure which maintains that woman is made for the possession of man in a sense in which man is not made for woman, and that celibacy, per se, is a state of superior purity. Nature and common sense (not metaphysical sense) demonstrate that there is no good reason why any man or any woman should take, claim, or wield "lordship" over another.
There are two races of men in this world but only these two: the race of the decent man and the race of the indecent man.
... whatever men do or know or experience can make sense only to the extent that it can be spoken about. There may be truths beyond speech, and they may be of great relevance to man in the singular, that is, to man in so far as he is not a political being, whatever else he may be. Men in the plural, that is, men in so far as they live and move and act in this world, can experience meaningfulness only because they can talk with and make sense to each other and to themselves.
There is no folly of which a man who is not a fool cannot get rid except vanity; of this nothing cures a man except experience of its bad consequences, if indeed anything can cure it.
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