A Quote by John Muir
Everybody needs beauty as well as bread, places to play in and pray in, where Nature may heal and cheer and give strength to body and soul alike. This natural beauty-hunger is made manifest in the little window-sill gardens of the poor, though perhaps only a geranium slip in a broken cup, as well as in the carefully tended rose and lily gardens of the rich, the thousands of spacious city parks and botanical gardens, and in our magnificent National parks — the Yellowstone, Yosemite, Sequoia, etc. — Nature's sublime wonderlands, the admiration and joy of the world.
Quote Topics
Admiration
Alike
Beauty
Body
Body Needs
Bread
Broken
Carefully
Cheer
City
City Parks
Cup
Etc
Everybody
Gardens
Give
Heal
Hunger
Joy
Lily
Little
Made
Magnificent
Manifest
May
National
National Park
National Parks
Natural
Natural Beauty
Nature
Needs
Only
Our
Parks
Perhaps
Places
Play
Poor
Pray
Rich
Rose
Slip
Soul
Strength
Sublime
Though
Thousands
Well
Window
World
Yellowstone
Yosemite
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Everybody needs beauty as well as bread, places to play in and pray in, where nature may heal and give strength to body and soul.
As for the meaning of gardens, particular gardens may have, of course, all sorts of different meanings - emotive, historical, emblematic, religious, commemorative, and so on. But I think that good gardens all signify or exemplify an important truth about the relationship of culture and nature - their inseparability.
How people make gardens is bound to reflect a way of experiencing the natural world, while at the same time this experience of nature is bound to reflect a culture - ways of painting nature, for example, or representing nature in literature, or of course making gardens.
No matter where you are you can grow something to eat. Shift your thinking and you'd be surprised at the places your food can be grown! Window sill, fire escape and rooftop gardens have the same potential to provide impressive harvests as backyard gardens, greenhouses and community spaces.
Only as far as the masters of the world have called in nature to their aid, can they reach the height of magnificence. This is the meaning of their hanging-gardens, villas, garden-houses, islands, parks, and preserves.
My favorite thing is landscaping. I love landscaping. And so what I'll do is, mostly I put language into search engines, and if I want to look, like, at tulip gardens, or, like, Georgian gardens, i love English gardens, how they're laid out. Japanese gardens, Asian gardens. So, I'm kind of a frustrated landscaper.
My whole interest in food grew from my interest in gardens and the question of how we engage with the natural world. To go back even further, I got interested in gardens because I was interested in nature and wilderness and Thoreau and Emerson.
I love nature and botanical gardens.
That's exactly why nature always trumps gardens. Gardens are just reality pruned of chaos. What doesn't work you rip out.
Bad Gardens copy, good gardens create, great gardens transcend.
Don't go outside your house to see flowers. My friend, don't bother with that excursion. Inside your body there are flowers. One flower has a thousand petals. That will do for a place to sit. Sitting there you will have a glimpse of beauty inside the body and out of it, before gardens and after gardens.
The gardens I love best are those that are still affectionately tended by the people who own them and who made them - who planned and planted and replanned and replanted them, who dug in the dirt and moved hoses and watched the gardens change with the cycle of the seasons and over the passage of years.
Everybody's got plants, but most are just growing weeds. The cultivated have greater gardens, finer and gaudier gardens.
Bad Gardens copy, good gardens create, great gardens transcend. What all great gardens have in common are their ability to pull the sensitive viewer out of him or herself and into the garden, so completely that the separate self-sense disappears entirely, and at least for a brief moment one is ushered into a nondual and timeless awareness. A great garden, in other words, is mystical no matter what its actual content.
These gardens may be called the gardens of the respectable working classes.
Does the unmistakeable intent of Versailles to proclaim dominion over nature destroy its aesthetic appeal, as Schopenhauer thought? Does the greenness of the lawn lose its allure when we learn how much water, sorely needed elsewhere, it uses? And historical shifts in garden taste - from formal, 'French' gardens to 'Capability' Brown's landscapes, for instance, or from the elaborate gardens of imperial Kyoto to Zen 'dry' gardens - register important changes in philosophical or religious attitudes.
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