A Quote by John Muir

Thus godlike sympathy grows and thrives and spreads far beyond the teachings of churches and schools, where too often the mean, blinding, loveless doctrine is taught that animals have no rights that we are bound to respect, and were only made for man, to be petted, spoiled, slaughtered or enslaved.
Killing of animals for food is one thing, but on the other hand they do not exist simply as things to be slaughtered. This is true of fishing, too. Many men fish and leave their victims to rot and stink. But what about the fish? Has he no rights - not to be romanticized as though he were a man - but real rights?
Babies aren't born knowing differences in color, gender, religions. They're taught those things. They're taught them at home. They're taught in the schools. They're taught in the churches. They're taught in the mosques, in the synagogues.
I was really a big fan of Loveless. At [the time it came out], I made music that was not too far away from [what they were doing], but we were stuck in Austria. There was no way to get attention from the outside world. Maybe it's a generational thing.
I have often noticed that spoiled, petted children, usually have very little love for their parents, or indeed for any one but themselves.
There are hopes, the bloom of whose beauty would be spoiled by the trammels of description; too lovely, too delicate, too sacred for words, they should only be known through the sympathy of hearts.
The faculty of self-help is that which distinguished man from animals; that it is the Godlike element, or holds within itself the Godlike element, of his constitution.
Every man on earth is sick with the fever of sin, with the blindness of sin and is overcome with its fury. As sins consist mostly of malice and pride, it is necessary to treat everyone who suffers from the malady of sin with kindness and love. This is an important truth, which we often forget. Very often we act in the opposite manner: we add malice to malice by our anger, we oppose pride with pride. Thus, evil grows within us and does not decrease; it is not cured - rather it spreads
Some people may argue that if the animals are treated humanely prior to being slaughtered, this justifies their confinement and slaughter. Is it ethical to rob beings of their freedom but give them a comfortable prison and provide them with food until they become fat enough to be slaughtered? Any way you look at it, farms are places where animals are kept in preparation to be slaughtered and ultimately eaten as food.
Muslim delegates concerned about rights in Palestine could have brought their enthusiasm closer to home by addressing the fate of black Christians being slaughtered and enslaved in the Sudan.
Sympathy beyond the confines of man, that is, humanity to the lower animals, seems to be one of the latest moral acquisitions.
Christianity is entitled to the tribute of respect. I do not of course mean that all individuals, nominally Christian, deserve trust, confidence, or even respect, for the contrary is too often the case. Too often, men hold religion as they do property - in their wives' names.
When we say 'time', I believe we mean at least two things. We mean changes. And we mean something unchangeable. We mean something that moves . but against an unmoving background. And vice versa.Animals can sense changes. But consciousness of time involves the double sense of constancy and change. Which can only be attributed to those who give expression to it. And that can only be done through language, and only man has language.The perception of time and language are inextricably bound up with one another.
All children in the '50s were taught manners, they were taught to say please and thank you, they were taught not to be rude. And I'm seeing some problems today where somebody's losing a job because they made fun of a fat lady that couldn't fit in the elevator. I mean that was the sort of thing that, when I was eight years old, my mother made it very clear to me that that was not okay to say that kind of stuff.
They [the blacks] had no rights which the white man was bound to respect.
The average man is what his environment and his superstitions have made him; and their function is to make him an ass. He can't add up three or four new circumstances together and perceive what they mean; it is beyond him. He is not capable of observing for himself; he has to get everything at second-hand. If what are miscalled the lower animals were as silly as man is, they would all perish from the earth in a year.
Before I was ten I became critical of the anthropomorphic God as interpreted in the churches. I did not warm to One thus revealed as the semblance of a bullying and mean old man who must have all his own way, be praised all the time and for attributes which were deplorable in us.
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