A Quote by John Muir

Any fool can destroy trees. They cannot run away; and if they could, they would still be destroyed,-chased and hunted down as long as fun or a dollar could be got out of their bark hides, branching horns, or magnificent bole backbones. Few that fell trees plant them; nor would planting avail much towards getting back anything like the noble primeval forests. During a man's life only saplings can be grown, in the place of the old trees-tens of centuries old-that have been destroyed.
Any fool can destroy trees. They cannot run away; and if they could, they would still be destroyed - chased and hunted down as long as fun or a dollar could be got out of their bark hides, branching horns, or magnificent bole backbones.
Any fool can destroy trees. They cannot run away; and if they could, they would still be destroyed-chased and hunted down as long as fun or a dollar could be got of their bark hides.
Any fool can destroy trees, they cannot run away.
I think of Wangari Mathai in Kenya. If she started out saying she wanted to plant 20 million trees, she would have been laughed at. In fact, the foresters and the government did laugh at her. They said, "Villagers? Un-schooled villagers? Planting trees? No, no, no, it takes foresters." So she planted trees anyway.
A political country is like an American forest; you have only to cut down the old trees, and immediately new trees come up to replace them.
I fell in love with the land and with the very old fashioned idea of leaving a physical legacy for my children. A stunning place, with a magnificent forest of trees, and a magnificent river.
I have never as yet gone a step to see a literary lion; but I would go a considerable way to see Emerson, this pioneer in the moral forests of the New World, who applies his axe to the roots of the old trees to hew them down and to open the paths for new planting.
A bath in Ganges undoubtedly absolves one of all sins; but what does that avail? They say that the sins perch on trees along the banks of the Ganges. No sooner does the man come back from the holy waters that the old sins jump on his shoulders from the trees. The same old sins take possession of him again. He is hardly out of the waters before they fall upon him.
Few are altogether deaf to the preaching of pine trees. Their sermons on the mountains go to our hearts; and if people in general could be got into the woods, even for once, to hear the trees speak for themselves, all difficulties in the way of forest preservation would vanish.
I found everything so remote but, at the same time, familiar when I occasionally looked into the mountains, rocks, pine trees and plums depicted in old literati paintings. My innermost feeling which was awakened by the same mountains, rocks, pine trees and plums has been totally and utterly changed. Moreover, like an apparition, it hides deep down in my vessels. The very trees and rocks have become the storage of memories and emotions from various eras. Forced by the rapid change of time and perspective, I cannot help but feel urged to face up to these things once again.
Forests in Colorado and the West that once had 50-100 trees per acre are now dangerously overcrowded with 500-1,000 trees per acre. Our forests are overgrown and poorly managed, making them more susceptible to large wildfires, disease, and bark beetle attacks.
Yes, I could see these enormous elephants, whose trunks were tearing down large boughs, and working in and out the trees like a legion of serpents. I could hear the sounds of the mighty tusks uprooting huge trees!
Trees there were, old as trees can be, huge and grasping with hearts black as sin. Strange trees that some said walked in the night.
Me? I was lost for long time. I didn’t make any friends for few years. You can say I made friends with two trees, two big trees in the middle of the school […]. I spent all my free time up in those trees. Everyone called me Tree Boy for the longest time. […]. I preferred trees to people. After that I preferred pigeons, but it was trees first.
Broad-streeted Richmond . . . The trees in the streets are old trees used to living with people, Family trees that remember your grandfather's name.
A wound in the friendship of young persons, as in the bark of young trees, may be so grown over as to leave no scar. The case is very different in regard to old persons and old timber. The reason of this may be accountable from the decline of the social passions, and the prevalence of spleen, suspicion, and rancor towards the latter part of life.
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