A Quote by John Muir
Listen to them! How wholly infused with God is this one big word of love that we call the world!
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Just as our love for God begins with listening to God's Word, the beginning of love for other Christians is learning to listen to them.
Having found in many books different methods of going to GOD, and divers practices of the spiritual life, I thought this would serve rather to puzzle me than facilitate what I sought after, which was nothing but how to become wholly GOD'S. This made me resolve to give the all for the all; so after having given myself wholly to GOD, that He might take away my sin, I renounced, for the love of Him, everything that was not He; and I began to live as if there was none but He and I in the world.
Men invent means and methods of coming at God''s love, they learn rules and set up devices to remind them of that love, and it seems like a world of trouble to bring oneself into the consciousness of God''s presence. Yet it might be so simple. Is it not quicker and easier just to do our common business wholly for the love of him?
Men invent means and methods of coming at God's love, they learn rules and set up devices to remind them of that love, and it seems like a world of trouble to bring oneself into the consciousness of God's presence. Yet it might be so simple. Is it not quicker and easier just to do our common business wholly for the love of him?
He who wholly renounces himself, and relies not on mere human reason, will make good progress in the Scriptures; but the world comprehends them not, from ignorance of that mortification which is the gift of God's word.
I cannot fail to call the congregation to worship God, to listen to his Word, to offer themselves to God.
Listen, if you don't talk big game, you never get anywhere. If you don't think big, you don't get big. Some people call it egotistical, some people call it high hopes, some people call it confidence. It's all in how you want to dissect it.
The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them.
Each of those churches shows certain books, which they call revelation, or the Word of God. The Jews say that their Word of God was given by God to Moses face to face; the Christians say, that their Word of God came by divine inspiration; and the Turks say, that their Word of God (the Koran) was brought by an angel from heaven. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all.
I love his Word and I hope when readers discover how God communicates his love for them through each book of the Bible, they'll fall deeper in love with his Word too.
I call God ECCO (Earth Coincidence Control Office) . It's much more satisfying to call it that. A lot of people accept this and they don't know that they're just talking about God. I finally found a God that was big enough. As the astronomer said to the Minister, My God's astronomical. The Minister said, How can you relate to something so big? The astronomer said, Well, that isn't the problem, your God's too small!
Listen to the sermon preached to you by the flowers, the trees, the shrubs, the sky, and the whole world. Notice how they preach to you a sermon full of love, of praise of God, and how they invite you to glorify the sublimity of that sovereign Artist who has given them being.
That for me was the big turning point in my artistic life, when my wife and I had our kids. The world got infused with morality again. Every person in the world should theoretically be loved as much as I love my daughters.
The life that intends to be wholly obedient, wholly submissive, wholly listening, is astonishing in its completeness. Its joys are ravishing, its peace profound, its humility the deepest, its power world-shaking, its love enveloping, its simplicity that of a trusting child.
If God wishes to reveal the love that he harbors for the world, this love has to be something that the world can recognize, in spite of, or in fact in, its being wholly other.
Oh that God would give me the thing which I long for! That before I go hence and am no more seen, I may see a people wholly devoted to God, crucified to the world, and the world crucified to them. A people truly given up to God in body, soul and substance! How cheerfully would I then say, 'Now lettest thou thy servant depart in peace.'
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