A Quote by John Muir
It seems strange that bears, so fond of all sorts of flesh, running the risks of guns and fires and poison, should never attack men except in defense of their young. How easily and safely a bear could pick us up as we lie asleep! Only wolves and tigers seem to have learned to hunt man for food, and perhaps sharks and crocodiles.
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Upon my word," said Dantes, "you make me shudder. Is the world filled with tigers and crocodiles?" "Yes; and remember that two legged tigers and crocodiles are more dangerous than the others.
Can I get a lock for my tent? Bears can't unzip tents, Lana. Well, chainsaw psychos who wander the woods looking for young girls all alone to chop up into pieces can. There are no chainsaw psychos! I can't believe you've never been camping. It's safe, Lana. I promise. Easy for you to say. You'll be snuggled up safely in the arms of Beau Vincent. I'm more than positive he could take on a black bear.
Men forget where the way leads and what they meet with every day seems strange to them.We should not act and speak like men asleep.
We admire predators - panthers, lions, tigers, even wolves. Maybe to be naturally thoughtful and hesitant to use violence is to be somehow second rate. To be in the middle of the social food chain. Especially if you're a man. This society thinks real men are violent.
I grew up near London Zoo, with which I was obsessed. I would lie in bed at night, thinking about the lions and tigers and wolves that were prowling only a few miles away.
I have watched them all day and they are the same men that we are. I believe that I could walk up to the mill and knock on the door and I would be welcome except that they have orders to challenge all travelers and ask to see their papers. It is only orders that come between us. Those men are not fascists. I call them so, but they are not. They are poor men as we are. They should never be fighting against us and I do not like to think of the killing.
Rich men are to bear the infirmities of the poor. Wise men are to bear the mistakes of the ignorant. Strong men are to bear with the feeble. Cultured people are to bear with the rude and vulgar. If a rough and coarse man meets an ecstatically fine man, the man that is highest up is to be the servant of the man that is lowest down.
I used to have lots of tigers. I had all sorts of exotic pets when I had some money. Before I was broke, I had everything. Pigeons and vultures, lions, tigers, and bears. I had it all.
Let us consider how great a commodity of doctrine exists in books; how easily, how secretly, how safely they expose the nakedness of human ignorance without putting it to shame. These are the masters who instruct us without rods and ferules, without hard words and anger, without clothes or money. If you approach them, they are not asleep; if investigating you interrogate them, they conceal nothing; if you mistake them, they never grumble; if you are ignorant, they cannot laugh at you.
Wolves want to be wolves. Servals want to be servals. Bears want to be bears. And it is impossible to be a wolf or a serval or a bear when living in a cage.
It may seem strange that of all men sailors should be tinkering at their last wills and testaments, but there are no people in the world more fond of that diversion.
We don’t like to think of ourselves as prey—it is a lessening thought—but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals—sharks, fever-bearing mosquitoes, wolves and bear, to name but a few—perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior. It can be shocking, humbling, painful, very edifying and sometimes downright fatal to run into such an animal.
Though I am an old horse, and have seen and heard a great deal, I never yet could make out why men are so fond of this sport; they often hurt themselves, often spoil good horses, and tear up the fields, and all for a hare, or a fox, or a stag, that they could get more easily some other way; but we are only horses, and don't know.
Man cannot survive except through his mind. He comes on earth unarmed. His brain is his only weapon. Animals obtain food by force. man had no claws, no fangs, no horns, no great strength of muscle. He must plant his food or hunt it. To plant, he needs a process of thought. To hunt, he needs weapons,and to make weapons - a process of thought. From this simplest necessity to the highest religious abstraction, from the wheel to the skyscraper, everything we are and we have comes from a single attribute of man -the function of his reasoning mind.
Rock 'n' roll says, 'Hey, man, this is where you can be normal,' and then after a while you grow up and you go, 'Wait a minute. Oh, by the way, I learned how to do these cool things, but I never learned how to speak my mind. I never learned how to express myself emotionally. I should have been paying attention more.'
Poetry is perhaps this: an Atemwende, a turning of our breath. Who knows, perhaps poetry goes its way—the way of art—for the sake of just such a turn? And since the strange, the abyss and Medusa’s head, the abyss and the automaton, all seem to lie in the same direction—is it perhaps this turn, this Atemwende, which can sort out the strange from the strange? It is perhaps here, in this one brief moment, that Medusa’s head shrivels and the automaton runs down? Perhaps, along with the I, estranged and freed here, in this manner, some other thing is also set free?
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