A Quote by John Naisbitt

Think globally, act locally, think tribally, act universally. — © John Naisbitt
Think globally, act locally, think tribally, act universally.
Think globally, act locally.
I think globally and act locally.
One of the most important lessons we can glean from the environmental movement is to 'think globally and act locally.'
Think globally, act locally": "Our salvation depends upon our ability to create a religion of nature.
I am a huge believer in giving back and helping out in the community and the world. Think globally, act locally I suppose. I believe that the measure of a person's life is the affect they have on others.
Most of my work for the past 25 years has been devoted to organizing demonstrations, benefits and campaigns, many of which have had the effect of bringing a policy debate to public focus or moving a political agenda forward. It's become a cliché to say 'think globally and act locally,' but it works.
Science says that there are many more universes apart from ours. In that case, even when we think universally, we still think locally!
I think writing is an act of remembrance, I think that Instagram is an act of remembrance, and I think curating a show is an act of memory, too.
Making dances is an act of progress; it is an act of growth, an act of music, an act of teaching, an act of celebration, an act of joy.
I think golf can be one of those places where we act and we hope that people act as we would like them to act all the time.
Everyone connected to the internet acts globally. it is wildly foolish to think locally.
I think I'm a critic of corporate power, whether locally or globally. And the term 'globalization' I've never found all that helpful.
I don't know... I think I'm quite extreme... When I act, I have to immerse myself into the character... otherwise I can't act... In my private life it's the same... I think.
With the Great Detective, to think was to act, and to act was to think. Frequently he could do both together.
[Research] suggests that what we think of as free will is largely an illusion: much of the time, we are simply operating on automatic pilot, and the way we think and act – and how well we think and act on the spur of the moment – are a lot more susceptible to outside influences than we realize.
Virtues are dispositions not only to act in particular ways, but also to feel in particular ways. To act virtuously is not, as Kant was later to think, to act against inclination; it is to act from inclination formed by the cultivation of the virtues.
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