A Quote by John Newton
By affliction prayer is quickened, for our prayers are very apt to grow languid and formal in a time of ease.
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The secret of our lost mode of prayer is to shift our perspective of life by feeling that the miracle has already happened and our prayers have been answered. Now we have the opportunity to bring this wisdom into our lives as prayers of gratitude for what already exists, rather than asking for our prayers to be answered.
Prayer is simple, prayer is supernatural, and to anyone not related to our Lord Jesus Christ, prayer is apt to look stupid.
Prayer assumes the sovereignty of God. If God is not sovereign, we have no assurance that He is able to answer our prayers. Our prayers would become nothing more than wishes. But while God's sovereignty, along with his wisdom and love, is the foundation of our trust in Him, prayer is the expression of that trust.
Our prayers may be awkward. Our attempts may be feeble. But since the power of prayer is in the One who hears it and not in the one who says it, our prayers do make a difference.
Daily fervent prayers seeking forgiveness and special help and direction are essential to our lives and the nourishment of our testimonies. When we become hurried, repetitive, casual, or forgetful in our prayers, we tend to lose the closeness of the Spirit, which is so essential in the continual direction we need to successfully manage the challenges of our everyday lives. Family prayer every morning and night adds additional blessings and power to our individual prayers and to our testimonies.
If we are a people who pray, darkness is apt to be a lot of what our prayers are about. If we are people who do not pray, it is apt to be darkness in one form or another that has stopped our mouths.
Malice and hatred are very fretting and vexatious, and apt to make our minds sore and uneasy; but he that can moderate these affections will find ease in his mind.
Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.
The devil resists serious, focused prayer because he's defeated by it. And so the devil will try to attack our concentration in prayer; he will try to confuse or contradict the content of our prayers; he will do his best to distract and/or divert us in prayer so that we're crippled by inconsistency.
Prayer as it comes from the saint is weak and languid; but when the arrow of a saint's prayer is put into the bow of Christ's intercession it pierces the throne of grace.
Finn, listen!" Trevanion said, his voice raw."I prayed to see you one more time. It's all I prayed for. Nothing more. And my prayers were answered. Go east, I'll lend them west." "We have a dilemma, then," Finnikin said fiercely. "Because I prayed that you would grow old and hold my children in your arms as you held me. My prayers have not been answered yet, Trevanion. So whose prayer is more worthy? Yours or mine?
You must pray for yourself constantly. How could it be otherwise? We worship God by believing in Him, trusting Him, and loving Him wholeheartedly - and we can attain to that only through prayer. The sole object of our being here is that we may grow like Him - and we can do that only through prayer. The more we pray for ourselves the more power will our prayers have for any other purpose whatever; so praying for ourselves is the reverse of selfishness - it is truly glorifying God.
When the Congress first met, Mr. Cushing made a motion that it should be opened with prayer . . . Mr. Samuel Adams arose and said he was no bigot, and could hear a prayer from a gentleman of piety and virtue, who was at the same time a friend to his country. He . . . had heard that Mr. Duche . . . deserved that character and therefore he moved that Mr. Duche . . . might be desired to read prayers to the Congress . . . . After (he read several prayers), Mr. Duche, unexpected to everybody, struck out into an extemporary prayer, which filled the bosom of every man present.
Prayer is a gift from Almighty God that transforms us, whether we bow our heads in solitude, or offer swift and silent prayers in times of trial. Prayer humbles us by reminding us of our place in creation. Prayer strengthens us by reminding us that God loves and cares for each and every soul in His creation. And prayer blesses us by reminding us that there is a divine plan that stands above all human plans.
Meditation is the tongue of the soul and the language of our spirit; and our wandering thoughts in prayer are but the neglects of meditation and recessions from that duty; according as we neglect meditation, so are our prayers imperfect, - meditation being the soul of prayer and the intention of our spirit.
I ask everyone in Russia to pray for me, beginning with the bishops, whose whole life is a single prayer. I ask prayers also of those who humbly do not believe in the efficacy of their prayers, as well as of those who do not believe in prayer at all and even consider it useless.
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