A Quote by John Newton
I endeavored to renounce society, that I might avoid temptation. But it was a poor religion; so far as it prevailed, only tended to make me gloomy, stupid, unsociable, and useless.
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Stupid religion makes stupid beliefs, stupid leaders make stupid rules, stupid environment makes stupid health, stupid companions makes stupid behaviour, stupid movies makes stupid acts, stupid food makes stupid skin, stupid bed makes stupid sleep, stupid ideas makes stupid decisions, stupid clothes makes stupid appearance. Lets get rid of stupidity from our stupid short lives.
You see, religion alone can only take a person so far. Religion can make us nice, but only Christ can make us new. Religion focuses on outward behavior. Relationship is an inward transformation. Religion focuses on what I do, while relationship centers on what Jesus did. Religion is about me. Relationship is about Jesus
The best way to resist temptation is to avoid it. Prevention is far, far better than repentance.
I call a man a sannyasin who breaks out of these institutions and lives spontaneously. To be a sannyasin is the most courageous act possible. To be a sannyasin means to live without the mind, and the moment you live without mind you live without society. The mind has created society, and society has created the mind; they are interdependent. To be a sannyasin means to renounce all that is false but not to renounce the world, to renounce all that is unauthentic, to renounce all the answers, to be responsive, spontaneously responsive, and not to think about the reasons, but to be real.
Society will be obeyed; if you refuse obedience, you must take the consequences. Society has only one law, and that is custom. Even religion itself is socially powerful only just so far as it has custom on its side.
The genius of you Americans is that you never make clear-cut stupid moves, only complicated stupid moves which make the rest of us wonder at the possibility that we might be missing something.
The only way I can pay back for what fate and society have handed me is to try, in minor totally useless ways, to make an angry sound against injustice.
Poor Earthworm,' the Ladybird said, whispering in James's ear. 'He loves to make everything into a disaster. He hates to be happy. He is only happy when he is gloomy.
It is always for greater joy that you give up the lesser. This is practical religion-the attainment of freedom, renunciation. Renounce the lower so that you may get the higher. Renounce! Renounce! Sacrifice! Give up! Not for zero. Not for nothing. But to get the higher.
You call me a misanthrope because I avoid society. You err; I love society. Yet in order not to hate people, I must avoid their company.
We all seem to get this idea that, in order to be sacred, we have to make some massive, drastic change of character, that we have to renounce our individuality. To know God, you only need to renounce one thing - your sense of division from God
Good luck tended to avoid me.
Not the children of the rich or of the powerful only, but of all
alike,
boys and girls, both noble and ignoble, rich and poor, in all cities
and
towns, villages and hamlets, should be sent to school.
Education is indeed necessary for all, and this is evident if we
consider
the different degrees of ability. No one doubts that those who are
stupid
need instruction, that they may shake off their natural dullness. But
in
reality those who are clever need it far more, since an active mind, if
not occupied with useful things, will busy itself with what is useless,
curious, and pernicious.
Of course, I could never suggest that only poor people are misogynistic; too many rich folk are just as hateful of women as any poor person might be. I don't know if social problems are only circular; perhaps other geometric metaphors might better describe the triangular effects of social vulnerability, political oppression, and racial disadvantage. I think you're right - we've got to focus on both analyses and solutions. And sometimes, an adequate analysis goes far along in suggesting a suitable solution.
To avoid the necessity of a permanent debt and its inevitable consequences, I have advocated and endeavored to carry into effect the policy of confining the appropriations for the public service to such objects only as are clearly with the constitutional authority of the Federal Government.
a true gentleman ... was characterized as the man that asks the fewest questions. This trait of refined society might be adopted into home-like in a far greater degree than it is, and make it far more agreeable.
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