A Quote by John Newton
Whether men are pleased or not, we will, we must, worship the Lamb that was slain.
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We must never forget that this coutry was founded by men who came to these shores to worship God as they pleased. Catholics, Jews, and Protestants, all came here for this great purpose. They did not come here to do as they pleased - but to worship God as they pleased, and that is an important distinction.
The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified.
The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.
The tiger will never lie down with the lamb; he acknowledges no pact that is not reciprocal. The lamb must learn to run with the tigers.
The business of finding a nation's soul is a long and slow one at the best and a great many prophets must be slain in the course of it. Perhaps when we have slain enough prophets future generations will begin to build their tombs.
There is a sense in which the Christian's life on earth is a dress rehearsal for heaven. Not in terms of costumes and theatrics, but in terms of worship and devotion to the One we will worship for all eternity - the Lamb who sits on the throne of heaven.
The Cross did not happen to Jesus: He came on purpose for it. He is “the Lamb slain from the foundation of the world.
The animate and inanimate creation all contribute to the true worship of God. All of creation must worship at whatever level of sentience they possess. Jesus said if men held back their praise, even the stones might "cry out" in worship.
To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.
… our sons must become men – such men as we hope our daughters, born and unborn, will be pleased to live among. Our sons will not grow into women. Their way is more difficult than that of our daughters, for they must move away from us, without us. Hopefully ours have what they have learned from us, and a howness to forge into their own image.
One of the great things about America is that we have the freedom to worship or not worship as we please. It doesn't matter whether you're a Christian, Jew, Muslim. It doesn't matter whether you're an evangelical or a Catholic or a moderate Jew. You're entitled to worship - or an agnostic or atheist.
Some men worship rank, some worship heroes, some worship power, some worship God, and over these ideals they dispute-but they all worship money.
We the Jainists of India say every day in our prayer, I worship all perfected souls, I worship all spiritual masters, I worship all spiritual instructors, I worship all holy men and women in the world.
Worship will never end; whether there be buildings, they will crumble; whether there be committees, they will fall asleep; whether there be budgets, they will add up to nothing. For we build for the present age, we discuss for the present age, and we pay for the present age; but when the age to come is here, the present age will be done away.
The end of all worship leading is worship living. We must live our worship if we expect others to live their own worship.
So many times we come to Jesus in worship and ask Him for things that He already IS and has already done... What a concept to come into worship knowing who we are approaching...the absolute fullness of God, pleased to dwell in this Jesus whom we worship. He's already broken the chains...already seated us with Him...already invited us 'into the glorious'.
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