A Quote by John O. Brennan

Jihad is holy struggle, a legitimate tenet of Islam, meaning to purify oneself or one's community. — © John O. Brennan
Jihad is holy struggle, a legitimate tenet of Islam, meaning to purify oneself or one's community.
Jihad is holy struggle, a legitimate tenet of Islam meaning to purify oneself or one's community.
No one in al-Nahda believes that jihad is a way to impose Islam on the world. But we believe that jihad is self-control, is social and political struggle, and even military jihad is only a way to defend oneself in the case of aggression.
To the government, terrorism committed by people who are Muslim is not a reflection on the legitimate interpretation of Islam, even if Islamic supremacist ideology, which endorses jihad violence - Islam, standard, mainstream Islam endorses jihad violence, but our government doesn't want to admit that or deal with it. Here in America, as in Western Europe, this is the key to understand.
'Jihad' can mean holy war to extremists, but it means struggle to the average Muslim.
There is no radical or moderate Islam. There is only one Islam and that is the Islam from the Koran, the holy book. That is the Islam from Mohammed. There are no two sorts of Islam.
I think Islam has been hijacked by the idea that all Muslims are terrorists; that Islam is about hate, about war, about jihad - I think that hijacks the spirituality and beauty that exists within Islam. I believe in allowing Islam to be seen in context and in its entirety and being judged on what it really is, not what you think it is.
Sharia is the most oppressive system on earth. It encourages people to lie, if it's for the benefits of Islam. It doesn't allow Muslims to leave Islam, and there's a death penalty in all the schools of Sharia against those that leave Islam. Sharia defines what jihad is.
Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.
In early Islam, it was an absolute tenet that the prophet was not to be worshipped. The prophet was a messenger. And one of the things that's happened in Islam is this cult of the prophet, which to my view is counter to the original tradition.
Look at the newborn baby. It struggles to breathe after living in the womb. And yet, growth comes as a result of struggle. Even when we talk about jihad. We need to attach consciousness to struggle. This struggle has to be both individual and collective.
We have the power of the Holy Cross, our holy symbol, the divine grace of Christ, only as long as we have the holy marking of the Holy Baptism, meaning we have denied the devil and sided with Christ, and received the Holy Marking, the seal of the Gift of the Holy Spirit.
An idea's birth is legitimate if one has the feeling that one is catching oneself plagiarizing oneself.
Radical Islam, it has grown into a global jihad.
That Islam you see on TV does not represent me, I'm too busy waging jihad against myself, My own nafs are my enemy. I'm sorry that Muslim and Muslim lands do not represent Islam, Our religion is perfect, but we on the other hand.
According to Ayurvedic principles, by understanding oneself, by identifying one's own constitution, and by recognizing sources of doshic aggravation, one can not only follow the proper guidelines to cleanse, purify, and prevent disease, but also uplift oneself into a realm of awareness previously unknown.
Jihad expands Islam's domain by any means available.
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