A Quote by John of Damascus
I do not worship matter; I worship the Creator of matter who became matter for my sake.
Related Quotes
I do not worship matter, I worship the God of matter, who became matter for my sake and deigned to inhabit matter, who worked out my salvation through matter. I will not cease from honoring that matter which works for my salvation. I venerate it, though not as God.
In former times, God, who is without form or body, could never be depicted. But now when God is seen in the flesh conversing with men, I make an image of the God whom I see. I do not worship matter; I worship the Creator of matter who became matter for my sake.
The whole earth is a living icon of the face of God. ... I do not worship matter. I worship the Creator of matter who became matter for my sake, who willed to take His abode in matter, who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation! I honor it, but not as God. Because of this I salute all remaining matter with reverence, because God has filled it with his grace and power. Through it my salvation has come to me.
One of the great things about America is that we have the freedom to worship or not worship as we please. It doesn't matter whether you're a Christian, Jew, Muslim. It doesn't matter whether you're an evangelical or a Catholic or a moderate Jew. You're entitled to worship - or an agnostic or atheist.
If we haven't learned to be worshipers it doesn't really matter how well we do anything else. Worship changes us or it has not been worship. To stand before the Holy One of eternity is to change. Worship begins in holy expectancy, it ends in holy obedience.
It does matter where you go to church, it does matter where you worship, it does matter where you lift your head, it does matter where you cry out to God. There is something about the atmosphere. I might be lame, but put me in the atmosphere. I may be drunk, but put me in the atmosphere. I may be weak, but put me in the atmosphere.
To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.
Proper worship in any age is critically predicated upon adequate and accurate knowledge of the God worshiped. No matter how ceremonially elaborate, emotionally rousing, or sermonically eloquent, worship that is not offered from a proper understanding of who God is falls short.
If you do not worship God seven days a week, you do not worship Him on one day a week. There is no such thing known in heaven as Sunday worship unless it is accompanied by Monday worship and Tuesday worship and so on.
Worship should not be primarily about the worship leader up front, but about the worship leader serving as a conduit to allow the family of God to sing together to their Creator.
By itself, the question of the liturgy's essence and the standards of the reform has brought us back to the question of music and its position in the liturgy. And as a matter of fact one cannot speak about worship at all without also speaking of the music of worship.
The entire economy relies on the suspension of disbelief. So does a fairy story or an animated cartoon. This means that no matter how soberly the financial experts dress, no matter how dry their language, the economy they worship can only ever be as plausible as an episode of 'SpongeBob SquarePants.'
Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.
Worship and spiritual hunger make you so attractive to God that your circumstances cease to matter anymore. He will move heaven and earth to find a worshiper. When you begin to worship with all your being and desire, your heart turns Him toward you. You capture His attention and attracts His affection.
I know that the Communists are atheistic and godless, but I don't think that that's what's primarily the matter with them. What's primarily the matter with them is that they worship a false god. That's much more dangerous than when people don't believe anything; they may be confused, they may not have a sense of the meaning of life, but they're not dangerous.
God may be a matter of indifference to the evolutionists, and a life beyond may have no charm for them, but the mass of mankind will continue to worship their creator and continue to find comfort in the promise of their Savior that he has gone to prepare a place for them.
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