A Quote by John of the Cross
The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things.
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A sacrifice to be real must cost, must hurt, and must empty ourselves. Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in his love than in your weakness.
We must cast away everything which hinders us upon our road towards heaven – the lust of the flesh, the lust of the eye and the pride of life; the love of riches, pleasures and honors, the spirit of lukewarmness and carelessness and indifference about the things of God – all must be rooted out and forsaken if we are anxious for the prize. We must mortify the deeds of the body, we must crucify our affections for this world.
How far must a Christian go in order to be saved? Only to the Cross. But if I am disobeying God in my life and cast off His law, it is an absolute declaration of the fact that within my heart I have abandoned worship at the Cross.
The soul is made of love and must ever strive to return to love. Therefore, it can never find rest nor happiness in other things. It must lose itself in love. By its very nature it must seek God, who is love.
I wish I could remember the moment when I was a kid and I discovered that the letters linked into words, and that the words linked to real things. What a revelation that must have been. We don't have the words for it, since we hadn't yet learned the words. It must have been astonishing, to be given the key to the kingdom and see it turn in our hands so easily.
God comes to us in the things we know best and cane verify most easily, the things of our everyday life.
Just as in prayer it is not we who momentarily catch His attention, but He ours, so when we fail to hear His voice, it is not because He is not speaking so much as that we are not listening. We must recognize that all things are in God and that God is in all things, and we must learn to be very attentive, in order to bear God speaking in His ordinary tone without any special accent.
We must submit to the Will of God and kiss the hand that strikes us, for we know it is better to suffer in this life than in the next, since one moment of suffering willingly accepted for the love God, is worth an eternity of happiness.
The Christian who desires to follow Jesus carrying his cross must bear in mind that the name "Christian" means "learner or imitator of Christ" and that if he wishes to bear that noble title worthily he must above all do as Christ charges us in the Gospel: We must oppose or deny ourselves, take up the cross, and follow him.
Uncontrolled, the hunger and thirst after God may become an obstacle, cutting off the soul from what it desires. If a man would travel far along the mystic road, he must learn to desire God intensely but in stillness, passively and yet with all his heart and mind and strength.
But we had with us, to keep and to care for, more than five hundred bruised bodies of men- men made in the image of God, marred by the hand of man and must we say in the name of God? And where is the reckoning for such things? And who is answerable? One might almost shrink from the sound of his own voice, which had launched into the palpitating air words of order- do we call it? - fraught with such ruin. Was it God's command we heard or His forgiveness we must forever implore?
If God wishes to be born as man and to unite mankind in the fellowship of the Holy Ghost, He suffers the terrible torment of having to bear the world in its reality. It is a crux; indeed, He Himself is His own cross. The world is God's suffering, and every individual human being who wishes even to approach his own wholeness knows very well that this means bearing his own cross. But the eternal promise for him who bears his own cross is the Paraclete.
It is the Lord's kindness that he will take the scum off us in the fire. Who know how needful winnowing is to us and what dross we have before we enter the kingdom of God? So narrow is the entry to heaven that our knots, lumps of pride, self-love, idol-love, and world-love must be hammered off us, that we may stoop low and creep through into that narrow entry.
The appeal of science fiction has always been its iconoclasm . . . But in order to be an iconoclast, an author must be more than merely aware of the idol he wishes to destroy. He must be intimate with it and understand it in all its aspects. This means that he must have devoted serious thought to it, and have beliefs of his own which will stand up in the place of the broken idol. In other words, any child can complain, but it takes an adult to clash with accepted beliefs . . . an adult with ideas.
Truth must be told-and things must change! If words are not about real things and do not cause things to happen, what is the good of them?
St John of the Cross told us that if a man wishes to be sure of the road he treads on, he must close his eyes and walk in the dark. I interpret that as a direction for us to trust in the guidance we receive from our invisible self.
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