A Quote by John Ortberg

The irony is that 'looking down on everybody else' is a violation of the law of love, which, according to Jesus, is the absolute essence of righteousness. — © John Ortberg
The irony is that 'looking down on everybody else' is a violation of the law of love, which, according to Jesus, is the absolute essence of righteousness.
There is nothing which Nature so clearly reveals, and upon which science so strongly insists, as the universal reign of law, absolute, universal, invariable law... Not one jot or tittle of the laws of Nature are unfulfilled. I do not believe it is possible to state this fact too strongly... Everything happens according to law, and, since law is the expression of Divine will, everything happens according to Divine will, i.e. is in some sense ordained, decreed.
If they [mexicans] cross the border, I think, and they are violating the law, then that word criminal does connect with that violation, so if they're violating the law, I guess you can call them criminals. We call everybody else criminals that violate the law.
The work of woman is not to lessen the severity or the certainty of the penalty for the violation of the moral law, but to prevent this violation by the removal of the causes which lead to it.
Faith means the fundamental response to the love that has offered itself up for me. It thus becomes clear that faith is ordered primarily to the inconceivability of God's love, which surpasses us and anticipates us. Love alone is credible; nothing else can be believed, and nothing else ought to be believed. This is the achievement, the 'work' of faith: to recognize this absolute prius, which nothing else can surpass; to believe that there is such a thing as love, absolute love, and that there is nothing higher or greater than it.
Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever-flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus."
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteous– ness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on earth ), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
My righteousness is just as good as Jesus' righteousness, because it IS Jesus' righteousness!
There are bad examples which are worse than crimes; and more states have perished from the violation of morality than from the violation of law.
As Paul argues, it is the righteousness of God that is revealed in the law, and this condemns us all (Ro 1:18 - 3:20), while the gospel reveals the righteousness from God, namely, that we "are justified by his grace as a gift, through the redemption that is in Christ Jesus" (Ro 3:24).
By prayer, the ability is secured to feel the law of love, to speak according to the law of love, and to do everything in harmony with the law of love.
The universal and absolute law is that natural justice which cannot be written down, but which appeals to the hearts of all.
Other offences, even the greatest, are the violation of one law: despotism is the violation of all.
I believe in the supreme excellence of righteousness; I believe that the law of righteousness will triumph in the universe over all evil; I believe that in the attempt to fulfil the law of righteousness, however imperfect it must remain, are to be found the inspiration, the consolation, and the sanctification of human existence. We live in order to finish an, as yet, unfinished universe, unfinished so far as the human, that is, the highest part of it, is concerned. We live in order to develop the superior qualities of man which are, as yet, for the most part latent.
Everybody hangs out with everybody, which is very strange for a cast this large and this young. We're all cool and down to earth and not caught up in this maniacal business at all.... Everybody really, really likes everybody else.
Everybody hangs out with everybody, which is very strange for a cast this large and this young. We're all cool and down to earth and not caught up in this maniacal business at all... . Everybody really, really likes everybody else.
Trust wholly in Christ; rely altogether on His sufferings; beware of seeking to be justified in any other way than by His righteousness. Faith in our Lord Jesus Christ is sufficient for salvation. There must be atonement made for sin according to the righteousness of God. The person to make this atonement must be God and man.
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