A Quote by John Owen
No heart can conceive that treasury of mercies which lies in this one privilege, in having liberty and ability to approach unto God at all times, according to his mind and will.
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God never witholds from His child that which His love and wisdom call good. God's refusals are always merciful -- "severe mercies" at times but mercies all the same. God never denies us our hearts desire except to give us something better.
The goodness of God to mankind is no less evinced in the chastisement with which He corrects His children than in the smiles of His providence; for the Lord will not cast off forever, but though He cause grief, yet will He have compassion according to the multitude of His mercies.
In prayer we can approach God with complete assurance of His ability to answer us. There is no limit to what we can ask, if it is according to His will.
God values deeds according to their intentions. For it is said, "The Lord grant unto you according to your heart" (Ps. 19:5) ... Therefore, whoever wants to do something but can't is considered as having done it by God, who sees the intentions of our hearts. This applies to both good and evil deeds alike.
The sovereignty of God is that golden sceptre in his hand by which he will make all bow, either by his word or by his works, by his mercies or by his judgements.
In the first section of the Doctrine and Covenants we read that 'the Lord shall come to recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man.' (D&C 1:10.) This principle, showing the manner by which God will judge us, puts a new light upon the commandment to love our neighbors as ourselves, and should persuade us to take that law seriously.
We have assurance that we shall be heard in what we pray, because we pray to that God that heareth prayer, and is the rewarder of all that come unto Him; and in His name, to whom God denieth nothing; and, therefore, howsoever we are not always answered at the present, or in the same kind that we desire, yet, sooner or later, we are sure to receive even above that we are able to ask or think, if we continue to sue unto Him according to His will.
Did Christians live according to their Religion, they would do nothing but what Truth, Righteousness, and Goodness do, according to their understanding and ability: and then one man would be a God unto another.
Take notice not only of the mercies of God, but of God in the mercies. Mercies are never so savoury as when they savour a Saviour.
God is beyond definition. But according to one's own vision or receptivity, one will define God in one's own way. Some will say that God is all Love. Others will say that God is all Power. Each one will see God according to his own necessity, his own receptivity and, finally, according to the way God wants him to see the ultimate Truth.
Abel's sacrifice was accepted by God because it was made according to God's instructions. Cain, however, tried to approach God in his own way and was rejected by God (Genesis 4:3-5). From that point on, Cain became a symbol of those who try to approach God on their own terms.
As the mind of each man is conscious of good or evil, so does he conceive within his breast hope or fear, according to his actions.
"Render unto Caesar the things which are Caesar's and unto God the things which are God's." One would like to add: Give unto man things which are man's; give man his freedom and personality, his rights and religion.
Your ability to use mind whatever way you choose is outrageous. Much will depend upon how intensely you approach the study and the state of mind in which you begin.
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor.
We are taught in an especial manner to pray that God would give his Holy Spirit unto us, that through his aid and assistance we may live unto God in that holy obedience which he requires at our hands.
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