A Quote by John Pearson

Thirdly, Death is nothing else but a change of a short and temporary for an unalterable and eternal condition. — © John Pearson
Thirdly, Death is nothing else but a change of a short and temporary for an unalterable and eternal condition.
Nothing endures except change; nothing is constant except death. Every heartbeat wounds us, and life would be an eternal bleeding to death, were it not for literature. It grants us what nature does not: a golden time that doesn't rust, a springtime that never wilts, cloudless happiness and eternal youth. [my translation]
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
Submit to death, death of your ambitions and favorite wishes every day and death of your whole body in the end: submit with every fiber of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. . . look to Christ and you will find Him, and with Him everything else thrown in.
If I had to choose a motto for myself, I would take this one — pure, dure, sûre, [Pure, hard, certain] — in other words: unalterable. I would express by this the ideal of the Strong, that which nothing brings down, nothing corrupts, nothing changes; those on whom one can count, because their life is order and fidelity, in accord with the eternal.
The person who achieves spectacular failure has at least attempted something bold. Failure is a temporary condition. Success is likewise temporary. Life, itself, is temporary - so quit hesitating. Do something!
In all of my universe I have seen no law of nature, unchanging and inexorable. This universe presents only changing relationships which are sometimes seen as laws by short-lived awareness. These fleshy sensoria which we call self are ephemera withering in the blaze of infinity, fleeting aware of temporary conditions which confine our activities and change as our activities change. If you must label the absolute, use its proper name: Temporary.
Common sense is the fundamental factor in all spiritual disciplines. No rule is an eternal rule. Rules change from place to place, time to time and from one condition to another condition.
Death is not earnest in the same way the eternal is. To the earnestness of death belongs precisely that remarkable capacity for awakening, that resonance of a profound mockery which, detached from the thought of the eternal, is an empty and often brash jest, but together with the thought of the eternal is just what it should be, utterly different from the insipid solemness which least of all captures and holds a thought with tension like that of death.
My life and my whole eternity belongs to God. All this stuff is temporary. Money, fame, successtemporary. Even life is temporary. Jesusthat's eternal.
Pull your boots up by the bootstrap and know that everything is temporary. All good moments are temporary and all bad moments are temporary. Nothing lasts forever.
In order to eat, you have to be hungry. In order to learn, you have to be ignorant. Ignorance is a condition of learning. Pain is a condition of health. Passion is a condition of thought. Death is a condition of life.
I think that we have basically nothing in the field of human behavior. Maybe that is just a condition of temporary ignorance. But it may be that we are simply not intellectually equipped to develop such a theory.
The First thing to understand about the universe is that no condition is "good" or "bad." It just is. So stop making value judgments. The second thing to know is that all conditions are temporary. Nothing stays the same, nothing remains static. Which way a thing changes depends on you.
It hath been said, that there is of nothing so much in hell as of self-will. The which is true, for there is nothing else there than self-will, and if there were no self-will, there would be no Devil and no hell. When it is said that Lucifer fell from Heaven, and turned away from God and the like, it meaneth nothing else than that he would have his own will, and would not be at one with the Eternal Will. So was it likewise with Adam in Paradise. And when we say Self-will, we mean, to will otherwise than as the One and Eternal Will of God willeth.
There has never been anything but the Self. There is no world, there is no time, there is no place, there is no condition. There is nothing and there can be nothing else.
Buddha emphasized and re-declared the eternal and unalterable existence of the moral government of this universe. He unhesitatingly said that the law was God Himself.
This site uses cookies to ensure you get the best experience. More info...
Got it!