A Quote by John Pearson
Great was the name of Abraham, but all his Sons were not accepted; only Isaac was in the Covenant.
Related Quotes
Even the poorest in Israel are looked upon as freemen who have lost their possessions, for they are the sons of Abraham, Isaac, and Jacob.
Everyone knows the beautiful story of Abraham and the sacrifice of Isaac. How this noble father led his child to the slaughter; how Isaac meekly submitted; how the farce went on till the lad was bound and laid on the altar, and how God then stopped the murder, and blessed the intending murderer for his willingness to commit the crime.
God of our fathers,
you chose Abraham and his descendants
to bring your Name to the Nations:
we are deeply saddened by the behaviour of those
who in the course of history
have caused these children of yours to suffer,
and asking your forgiveness we wish to commit ourselves
to genuine brotherhood
with the people of the Covenant.
As for me, Abraham, Isaac, and Jacob are now only the subtlest imaginable essences, which would not stain the morning sky.
Yes, polygamy is one of the relics of Adam, of Enoch, of Noah, of Abraham, of Isaac, of Jacob, of Moses, David, Solomon, the Prophets, of Jesus, and his apostles.
It was not to save a nation that Abraham went to sacrifice Isaac, nor to appease angry gods... Then why does Abraham do it? For God's sake... He does it for the sake of God because God demands proof of his faith... He was not justified by being virtuous, but by being an individual submitted to God in faith.
There were five others before they got to him. He smiled a little when his turn came. His voice was low, smoky, and dead sexy. “My name is Augustus Waters,” he said. “I’m seventeen. I had a little touch of osteosarcoma a year and a half ago, but I’m just here today at Isaac’s request.” “And how are you feeling?” asked Patrick. “Oh, I’m grand.” Augustus Waters smiled with a corner of his mouth. “I’m on a roller coaster that only goes up, my friend.
The story of Abraham and the sacrifice of Isaac are nowhere in any other tradition.
Abraham Lincoln once walked down the street with his two sons, both of whom were crying. "What's the matter with you boys?" asked a passerby. "Exactly what is wrong with the whole world," said Lincoln. "I have three walnuts, and each boy wants two."
No country has ever fallen while it was truly honoring the god of Abraham, Isaac and Jacob.
I will begin first to search out this right by that magna charta, that great and faithful charter which was made to Abraham, the father of the faithful, in the name of all his seed.
'Now we are the sons of God'. This is the starting point of adoption. However, 'it does not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is' (I Jn. 3:2). This is the perfection of adoption of sons and renewal which God bestowed on us in Christ, and of which John says in his Gospel that, 'Christ gave power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh nor of the will of man, but of God' (Jn. 1:12-13).
God Most High has said, "Is the reward of virtue aught save virtue?" . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, ". . . and fulfill your covenant, I shall fulfill My covenant."
American foreign policy and military might have opened an opportunity for the Gospel in the land of Abraham, Isaac and Jacob.
Missionary work is a manifestation of our spiritual identity and heritage. We were foreordained in the premortal existence and born into mortality to fulfill the covenant and promise God made to Abraham. We are here upon the earth at this time to magnify the priesthood and to preach the gospel. That is who we are, and that is why we are here - today and always.
One way to read the Book of Mormon is as a book of encounters between fathers and sons. Some of those encounters were very positive and reinforcing on the part of the father of a son. Some were occasions where a father had to tell his son or his sons that the path that they were following was incorrect before the Lord.
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