A Quote by John Philpot Curran

It is the common fate of the indolent to see their rights become a prey to the active. — © John Philpot Curran
It is the common fate of the indolent to see their rights become a prey to the active.
It is the common fate of the indolent to see their rights become prey to the active. The conditions upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime, and the punishment of his guilt.
One of the movements we have developed is to say that, just as intellectual property rights protect the inventions of individuals, common rights are needed to protect the common intellectual heritage of indigenous peoples. These are rights that are recognized through the Convention on Biological Diversity. We are working to make sure that they become foundations of our jurisprudence.
If the art of war were nothing but the art of avoiding risks, glory would become the prey of mediocre minds.... I have made all the calculations; fate will do the rest.
We talk about democracy as if it's a safeguard for individual rights... Instead, it's become our way of intruding on rights, allegedly in the name of that most collectivist of concepts: The Common Good.
Nature has poured forth all things for the common use of all men. And God has ordained that all things should be produced that there might be food in common for all, and that the earth should be in the common possession of all. Nature created common rights, but usurpation has transformed them into private rights.
The difference between hunting and fishing is that hunters seek their prey while fishermen try to become prey; they do their best to make their lures look attractive and vulnerable so that fish will attack them.
Thy fate is the common fate of all; Into each life some rain must fall.
The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
We came to see the benefits for working people of common employment rights, guaranteed throughout the EU to prevent a race to the bottom. We worked together in practical ways to make cleaner beaches, protect the environment and ensure consumer rights.
We in the small developing countries are beginning to understand that our own citizens share a common fate requiring the active role of government to ensure that every citizen has a chance and means to participate productively within the society and to curb society's dangerous encroachment on the physical environment.
As in forming a political society, each individual contributes some of his rights, in order that he may, from a common stock of rights, derive greater benefits, than he could from merely his own; so, in forming a confederation, each political society should contribute such a share of their rights, as will, from a common stock of these rights, produce the largest quantity of benefits for them.
Fate is a misplaced retreat. Many people rationalize an unexplained event as fate and shrug their shoulders when it occurs. But that is not what fate is. The world operates as a series of circles that are invisible, for they extend to the upper air. Fate is where these circles cut to earth. Since we cannot see them, do not know their content, and have no sense of their width, it is impossible to predict when these cuts will slice into our reality. When this happens, we call it fate. Fate is not a chance event but one that is inevitable, we are simply blind to its nature and time.
Where a majority are united by a common sentiment, and have an opportunity, the rights of the minor party become insecure.
It's long been common practice among many to draw a distinction between "human rights" and "property rights," suggesting that the two are separate and unequal - with "property rights" second to "human rights."
What kind of people do we wish to become, and how do we know an American when we see one? Is it possible to pursue a common purpose without a common history or a standard text?
As writers become more numerous, it is natural for readers to become more indolent; whence must necessarily arise a desire of attaining knowledge with the greatest possible ease.
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