A Quote by John Piper

So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.
Grace is more than mercy and love. It super-adds to them. It denotes, not simply love, but the love of a sovereign, transcendent Superior. One that may do what He will. That may wholly choose whether He will love or no. Now God, who is an infinite Sovereign, who might have chosen whether ever He would love us or no; for Him to love us, this is Grace.
Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part.
God’s grace is not infinite. God is infinite, and God is gracious. We experience the grace of an infinite God, but grace is not infinite. God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out.
If God brings our pets back to life, it wouldn't surprise me. It would be just like Him. It would be totally in keeping with His generous character... Exorbitant. Excessive. Extravagant in grace after grace. Of all the dazzling discoveries and ecstatic pleasures heaven will hold for us, the potential of seeing Scrappy would be pure whimsy-utterly, joyfully, surprisingly superfluous... Heaven is going to be a place that will refract and reflect in as many ways as possible the goodness and joy of our great God, who delights in lavishing love on His children.
Guidance, like all God's acts of blessing under the covenant of grace, is a sovereign act. Not merely does God will to guide us in the sense of showing us his way, that we may tread it; he wills also to guide us in the more fundamental sense of ensuring that, whatever happens, whatever mistakes we may make, we shall come safely home. Slippings and strayings there will be, no doubt, but the everlasting arms are beneath us; we shall be caught, rescued, restored. This is God's promise; this is how good he is.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
The kingdom of God which is within us consists in our willing whatever God wills, always, in every thing, and without reservation; and thus His kingdom comes; for His will is then done as it is in heaven, since we will nothing but what is dictated by His sovereign pleasure.
Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.
Whatever hinders us from receiving a blessing that God is willing to bestow upon us is not humility, but the mockery of it. A genuine humility will ever feel the need of the largest measures of grace, and will be perfected just in the degree in which that grace is bestowed. The truly humble man will seek to be filled with all the fullness of God, knowing that when so ?lled there is not the slightest place for pride or for self.
There is no short cut to God; sadhana must be performed regularly and with devotion. It is our own effort which will enable us to experience the grace of God which is being showered on us all the time. Therefore, whatever spare time you get, use it to seek God. If you create peace in your own heart by doing sadhana, then that will have a positive effect on your family, your work and so on. The peace and love of God will overflow out of your heart and encourage others to move on the right path.
I believe this is a mistake a great many of us are making; we are trying to do God's work with the grace God gave us ten years ago. We say, if it is necessary, we will go on with the same grace. Now, what we want is a fresh supply, a fresh anointing and fresh power, and if we seek it, and seek it with all our hearts, we will obtain it.
God alone can do what seems impossible. This is the promise of his grace: 'I will restore to you the years that the swarming locust has eaten' (Joel 2:25). God can give back all those years of sorrow, and you will be the better for them. God will grind sunlight out of your black nights. In the oven of affliction, grace will prepare the bread of delight. Someday you will thank God for all your sadness.
Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God's sovereign grace, and our work as His disciples is to disciple others' lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God's testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
God wills in man only that which is good, in the kingdom of his grace; where the free will yields itself up into the grace, there God wills that which is good in the will, through the grace.
We can be certain that God will give us the strength and resources we need to live through any situation in life that he ordains. The will of God will never take us where the grace of God cannot sustain us.
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