A Quote by John Piper
Jerusalem meant one thing for Jesus: certain death.
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Let it simply be said that we know more about the details of the hours immediately before and the actual death of Jesus, in and near Jerusalem, than we know about the death of any other one man in all the ancient world.
A verse came to mind, one that has comforted Kari before. It was the shortest verse in the Bible: Jesus wept. If he cried over Jerusalem, if he cried over the death of Lazarus, surely he was crying now over the death of her dreams, the death of her marriage.
Jesus rejected hatred because he saw that hatred meant death to the mind, death to the spirit, and death to communion with his Father. He affirmed life; and hatred was the great denial.
Tel Aviv is buzzing with so much life, you could bottle it and sell it as honey, and even Jerusalem has a certain fizz. But if you want to see anger, go to Sheikh Jarrah in East Jerusalem on a Friday afternoon.
The crucifixion saved him [Jesus]. He never had to deal with the fact that the kingdom of God wasn't ever going to come. His disciples, of course, had to deal with it, and little by little they had to realize that it's a metaphorical thing. Well, that's not what Jesus meant. I'm fairly sure he meant it literally. But he must have been the most fascinating man.
Everyone wants to be foremost in this future-and yet death and the stillness of death are the only things certain and common to all in this future! How strange that this sole thing that is certain and common to all, exercises almost no influence on men, and that they are the furthest from regarding themselves as the brotherhood of death! It makes me happy to see that men do not want to think at all of the idea of death!
It wasn't shared social status or ethnicity that brought Jesus' followers together either, nor was it total agreement on exactly who this Jesus character was - a prophet? The Messiah? The Son of God? No, there is one thing that connected all these dissimilar people together it was a shared sense of need: a hunger, a thirst, a longing. It was the certainty that, when Jesus said He came for the sick, this meant Jesus came for me.
Jerusalem is old, Jerusalem is new, Jerusalem can hold Moslem, Christian, Jew.
No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door.
I regard this conclusion as coming in the same sort of category, of historical probability so high as to be virtually certain, as the death of Augustus in AD 14 or the fall of Jerusalem in AD 70
Jesus didn't mean this as a sweeping command for everyone who has a lot of money. Jesus meant this for any of us who wallow in whatever abundance we have. I imagine Jesus looked straight into this young man's soul and said, 'I want you to give up the one thing you crave more than me. Then come, follow me.'
Through a historical catastrophe - the destruction of Jerusalem by the emperor of Rome - I was born in one of the cities in the diaspora. But I always deemed myself a child of Jerusalem, one who is in reality a native of Jerusalem.
A hundred wise men have said in various ways that love transcends the power of death, and millions of fools have supposed that they meant nothing by it. At this late hour in my life I have learned what they meant. They meant that love transcends death. They are correct.
If you want to know what Jesus meant by what Jesus said, pay attention to that Jesus did.
In the Jewish tradition, there is at the same time Jerusalem in the heavens and Jerusalem on the ground. Jerusalem is a living city, but also the heart, the soul of the Jewish people and the state of Israel.
Since death is certain and the time of death is uncertain, what is the most important thing?
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