A Quote by John Podhoretz
Electoral contests have nothing but polls, which is why people have grown so obsessed with them; we're desperate for an objective rendering of what is happening and what may happen.
Related Quotes
In the 2012 election, the polls that had made Mitt Romney so confident that he was going to win were his own internal polls, based on models that failed to accurately estimate voter turnout. But the public polls, especially statewide polls, painted a fairly accurate picture of how the electoral college might go.
Grace loves without reference to what may or may not happen-which is precisely why such incredible things do happen!
Human beings can reach such desperate solitude that they may cross a boundary beyond which words cannot serve, and at such moments there is nothing left for them but to bark.
The soul seeks God with its whole being. Because it is desperate to be whole, the soul is God-smitten and God-crazy and God-obsessed. My mind may be obsessed with idols; my will may be enslaved to habits; my body may be consumed with appetites. But my soul will never find rest until it rests in God.
Desperate times call for desperate measures" is an aphorism which here means "sometimes you need to change your facial expression in order to create a workable disguise." The quoting of an aphorism, such as "It takes a village to raise a child," "No news is good news," and "Love conquers all," rarely indicates that something helpful is about to happen, which is why we provide our volunteers with a disguise kit in addition to helpful phrases of advice.
Talking to my wife, we stare at each other, saying, 'How is this happening? Why is this happening? Why now?' It's nothing I ever aspired to.
When people around me were signing films, I would wonder why nothing good came my way. See, I wasn't desperate to do films, but I was desperate to do good films.
Any artist is an instrument-and that's exactly why you can't do it all the time. You can only do it when it's happening, when it's coming through. No matter how much you may want to do it, if it's not happening then it's simply not happening.
If the world is an objective reality that exists independently of us, then humans themselves, even in their own eyes, are nothing more than objects, and their life stories merely a series of disconnected historical accidents, which they may wonder at, but which they themselves have nothing to do with.
I understand why people are discouraged about Iraq. I can understand that. We live in a, you know, world in which people hope things happen quickly. And this is a situation where things don't happen quickly because there's, you know, a very tough group of people using tactics - mainly the killing of innocent people - to achieve their objective, and they're skillful about how they do this. And they also know the impact of what it means on the consciousness of those of us who live in the free world. They know that.
I'm obsessed with speed. I'm always asking myself, 'Why can't we do things faster? Why can't it happen more efficiently? Why is this requiring three meetings instead of one?'
Nothing can happen nowhere. The locale of the happening always colours the happening, and often, to a degree, shapes it.
There are no contests in the Art of Peace. A true warrior is invincible because he or she contests with nothing. Defeat means to defeat the mind of contention that we harbor within.
If we begin by the conversation that some people shouldn't be encouraged to come to the polls, that does nothing to help us. And just as a practical matter, when we don't encourage voters to come out to the polls, the people who stay home quickest are black and brown folk.
Why were the Europeans bothered about the Soviet Union at all? It was nothing to do with us. China had nothing to do with us. Why were we not building, without reference to the Soviet Union, a good society in our own countries? But no, we were all - in one way or another - obsessed with the bloody Soviet Union, which was a disaster. What people were supporting was failure. And continually justifying it.
Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed? While you’re being persecuted, you hate what’s happening to you, you hate the people who are making it happen; you’re in a world of hate. Why, you wouldn’t recognize love if you met it! You’d suspect love! You’d think there was something behind it—some motive—some trick.
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