A Quote by John Polkinghorne
I need the binocular approach of science and religion if I am to do any sort of justice to the deep and rich reality of the world in which we live.
Related Quotes
Literary science fiction is a very, very narrow band of the publishing business. I love science fiction in more of a pop-culture sense. And by the way, the line between science fiction and reality has blurred a lot in my life doing deep ocean expeditions and working on actual space projects and so on. So I tend to be more fascinated by the reality of the science-fiction world in which we live.
To overturn orthodoxy is no easier in science than in philosophy, religion, economics, or any of the other disciplines through which we try to comprehend the world and the society in which we live.
Science without religion is dangerous because it necessarily entails a mechanization of humanity and consequent loss of individual autonomy and spirituality. On the other hand, religion without science is powerless because it lacks an effective means through which to actualize the ultimate reality. Science and religion must work together harmoniously.
Science is simply a logical process of discovering truths about the world we live in; the illusion is that science is some sort of a set of strange rules, a religion that speaks algebra or a magical group of incantations and spells.
I don't think there is any incompatibility between science and mysticism . . . Immanent religion is the only form of religion in which there is no conflict at all, that I can see, between science and religion.
Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense.
I'm extremely interested in science as the mythos within which I live. Science tells me what kind of animal I am, what kind of a universe I live in. It's always deepening my understanding of the natural world.
What I love about the ministry of Jesus is that he identified the poor as blessed and the rich as needy...and then he went and ministered to them both. This, I think, is the difference between charity and justice. Justice means moving beyond the dichotomy between those who need and those who supply and confronting the frightening and beautiful reality that we desperately need one another.
I love religion. I could make up religions all day. I sort of think that in an ideal world I'd like to be a religion designer. I'd like people come up to me and say, I need a religion. I'd go talk to them for a while, and I'd design a religion for them. That would be a great job. There's a need for people like that. Fortunately, seeing that one can't actually do it, I get paid for sort of making them up anyway.
In reality, both religion and science are expressions of man's uncertainty. Perhaps the paradox is that certainty, whether it be in science or religion, is dangerous.
'Peace on earth, good will toward men' - democracy must cling to that message. For it is my deep conviction that democracy cannot live without that true religion which gives a nation a sense of justice and moral purpose.
Science has only two things to contribute to religion: an analysis of the evolutionary, cultural, and psychological basis for believing things that aren't true, and a scientific disproof of some of faith's claims (e.g., Adam and Eve, the Great Flood). Religion has nothing to contribute to science, and science is best off staying as far away from faith as possible. The "constructive dialogue" between science and faith is, in reality, a destructive monologue, with science making all the good points, tearing down religion in the process.
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
Every great scientist becomes a great scientist because of the inner self-abnegation with which he stands before truth, saying: "Not my will, but thine, be done." What, then, does a man mean by saying, Science displaces religion, when in this deep sense science itself springs from religion?
This [the opening of the Vatican City radio station built by Marconi earlier in 1931] was a new demonstration of the harmony between science and religion that each fresh conquest of science ever more luminously confirms, so that one may say that those who speak of the incompatibility of science and religion either make science say that which it never said or make religion say that which it never taught.
Science investigates, religion interprets. Science gives man knowledge which is power, religion gives man wisdom which is control. Science deals mainly with facts, religion deals with values. The two are not rivals. They are complementary.
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