A Quote by John Prine

Now Jesus don't like killin'/No matter what the reason's for. — © John Prine
Now Jesus don't like killin'/No matter what the reason's for.
Now Jesus, he don't like killing, no matter what the reason is for, and your flag decal won't get you into heaven anymore.
In Islam, Jesus is a prophet, and if you look at Mohammed and Jesus and Moses, it's not like Moses is better than Jesus and Jesus is better than Mohammed. They're all so highly respected and honored and followed, and they're all there for a reason.
Met shawty up in Urban Outfitters, she killin' these hoes now I'm murking out with her.
Grace is not a theology. It is not a subject matter. It is not a doctrine. It is a person, and his name is Jesus. That's the reason the Lord wants you to receive the abundance of grace, for to have the abundance of grace is to have the abundance of Jesus.
Indeed we have great reason to rejoice. If life and its rushed pace and many stresses have made it difficult for you to feel like rejoicing, then perhaps now is a good time to refocus on what matters most. Strength comes not from frantic activity but from being settled on a firm foundation of truth and light. It comes from placing our attention and efforts on the basics of the restored gospel of Jesus Christ. It comes from paying attention to the divine things that matter most.
When we dropped 'Toot It And Boot It,' Mustard didn't even do beats, and now he's killin' it. So it's just cool to see all of my bros taking over.
I just want my hometown talking about where I'm going - like, 'He's killin' it right now,' and, 'I'm so glad he's doin' well,' and I want them to know I'll always come back, every chance I get. I'm not one of those people who'll just leave.
It's just that for so many people that I know, Christianity's this matter of... it has everything to do with morals. Christianity is a religion about morals. And they will even talk about Jesus. And they will say kids need to know about Jesus so they won't smoke, drink, or dance, or go with girls that do, and all that kind of thing. And I kinda go, 'That's not why people need to know about Jesus. The only reason - The only possible excuse for talking about Jesus is because we need a Savior.'
I think that all lives matter, but I think that the reason we say Black Lives Matter is because, for some reason, it seems like there's a lot of people in America that don't realize that we want to be treated as equal as police treat a white person that gets pulled over.
Do what you do because Jesus is watching, not so you'll end up on some top 100 church list or be the envy of the next pastors gathering. That stuff doesn't matter. Be innovative because you believe people matter and you want to please Jesus.
The Republicans didn't want the government to run your life, because Jesus should. That was really part of their thing: less government, more Jesus. Now it's like, how about more government and Jesus?
Why so many mentions regarding Jesus from such a wide variety of sources (Pliny, Tacitus, Lucian, Josephus, to name a few)? Because Jesus of Nazareth was a man of history, who made a profound impact on history. There's no good reason to doubt that Jesus existed, or to think the real Jesus was completely different from the one depicted in the Story.
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ...No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ...To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
I like to get in the mindset of the honey badger when I go into contact. There's no doubts, no fears. If you can do that as a human, you're killin' it.
Jesus clearly believed in the reality of Satan and other principalities and powers. Now, I have very compelling historical, philosophical, and existential reasons for concluding that Jesus is Lord, and if I confess him to be Lord, I don't see how I can consider myself in a position to ever correct his theology, especially about such a foundational theological matter!
Sometimes they reasoned thus: "The Messiah ought to do such a thing, now Jesus is the Messiah, therefore Jesus has done such a thing." At other times, by an inverse process, it was said: "Such a thing has happened to Jesus; now Jesus is the Messiah; therefore such a thing was to happen to the Messiah."
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