A Quote by John Prine

The scientific nature of the ordinary man is to go out and do the best you can. — © John Prine
The scientific nature of the ordinary man is to go out and do the best you can.
Higgins: I'm an ordinary man, who desires nothing more than just an ordinary chance, to live exactly as he likes, and do precisely what he wants. An average man am I, of no eccentric whim, Who likes to live his life, free of strife Doing whatever he thinks is best for him, Well, just an ordinary man
If adventure has a final and all-embracing motive, it is surely this: we go out because it is our nature to go out, to climb mountains, and to paddle rivers, to fly to the planets and plunge into the depths of the oceans... When man ceases to do these things, he is no longer man.
The best scientific evidence suggests temperatures are rising, and the best scientific evidence suggests man-made anthropogenic carbon emissions have some substantial thing to do with that. However, does that mean the trend will continue forever? We don't know.
The highest point at which human life and art meet is in the ordinary. To look down on the ordinary is to despise what you can't have. Show me a man who fears being ordinary, and I'll show you a man who is not yet a man.
Insofar as he makes use of his healthy senses, man himself is the best and most exact scientific instrument possible. The greatest misfortune of modern physics is that its experiments have been set apart from man, as it were, physics refuses to recognize nature in anything not shown by artificial instruments, and even uses this as a measure of its accomplishments.
Man is completely out of phase with nature. Nature is woman. Man is the intruder. The man who re-attunes himself with nature is the man who de-mans himself or eliminates himself as man.
I know that she deserves the best and purest love the heart of man can offer," said Mrs. Maylie; "I know that the devotion and affection of her nature require no ordinary return, but one that shall be deep and lasting.
A man of ordinary talent will always be ordinary, whether he travels or not; but a man of superior talent (which I cannot deny myself to be without being impious) will go to pieces if he remains forever in the same place.
I think of the self-actualizing man not as an ordinary man with something added, but rather as the ordinary man with nothing taken away. The average man is a full human being with dampened and inhibited powers and capabilities.
There seems no intrinsic reason why everyone shouldn't be (self-actualising). Apparently every baby has possibilities for self-actualisation, but most get it knocked out of them ...I think of the self-actualising man not as an ordinary man with something added, but rather as the ordinary man with nothing taken away.
I hope to bring ancient philosophy and new scientific thinking together, to provide a new perspective of nature, especially the relationship between nature and man.
Is it more probable that nature should go out of her course, or that a man should tell a lie? We have never seen, in our time, nature go out of her course; but we have good reason to believe that millions of lies have been told in the same time.
I was a reasonably good student in college ... My chief interests were scientific. When I entered college, I was devoted to out-of-doors natural history, and my ambition was to be a scientific man of the Audubon, or Wilson, or Baird, or Coues type-a man like Hart Merriam, or Frank Chapman, or Hornaday, to-day.
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
It must be for truth's sake, and not for the sake of its usefulness to humanity, that the scientific man studies Nature. The application of science to the useful arts requires other abilities, other qualities, other tools than his; and therefore I say that the man of science who follows his studies into their practical application is false to his calling. The practical man stands ever ready to take up the work where the scientific man leaves it, and adapt it to the material wants and uses of daily life.
Modern nature-worship is all upside down. Trees and fields ought to be the ordinary things; terraces and temples ought to be extraordinary. I am on the side of the man who lives in the country and wants to go to London.
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