A Quote by John Quincy Adams

Death fixes forever the relation existing between the departed spirit and the survivors upon earth. — © John Quincy Adams
Death fixes forever the relation existing between the departed spirit and the survivors upon earth.
Value denotes a relation reciprocally existing between two objects, and the precise relation which it denotes is the quantity of the one which can be obtained in exchange for a given quantity of the other.
Death is for a long time. Those of shallow thought say that it is forever. There is, at least, a long night of it. There is the forgetfulness and the loss of identity. The spirit, even as the body, is unstrung and burst and scattered. One goes down to death, and it leaves a mark on one forever.
Smile O voluptuous coolbreathed earth! Earth of the slumbering and liquid trees! Earth of departed sunset! Earth of the mountains misty-topt! Earth of the vitreous pour of the full moon just tinged with blue! Earth of shine and dark mottling the tide of the river! Earth of the limpid gray of clouds brighter and clearer for my sake! Far-swooping elbowed earth! Rich apple-blossomed earth! Smile, for your lover comes!
The world's most 'primitive' people have few possessions, but they are not poor. Poverty is not a certain small amount of goods, nor is it just a relation between means and ends; above all it is a relation between people. Poverty is a social status. As such it is the invention of civilization. It has grown with civilization, at once as an invidious distinction between classes and more importantly as a tributary relation.
The sex relation is not a personal relation. It can be irresistibly desired and rapturously consummated between persons who could not endure one another for a day in any other relation.
Where the bourgeois economists saw a relation between things (the exchange of one commodity for another) Marx revealed a relation between people.
Never the spirit was born; the spirit shall cease to be never; Never was time it was not; End and Beginning are dreams! Birth-less and deathless and changeless remaineth the spirit forever. Death hath not touched it all, dead though the house of it seems!
The boy was lying, fast asleep, on a rude bed upon the floor; so pale with anxiety, and sadness, and the closeness of his prison, that he looked like death; not death as it shews in shroud and coffin, but in the guise it wears when life has just departed; when a young and gentle spirit has, but an instant, fled to Heaven: and the gross air of the world has not had time to breathe upon the changing dust it hallowed.
A human being is a spirit. But what is spirit? Spirit is the self. But what is self? The self is a relation that relates itself to itself or is the relation's relating itself to itself in the relation.
I'm simultaneously terrified of the thought? of existing forever and not existing at all. Wherein is my peace?
Acquaintance with the human kingdom is limited: between death and a new birth - and this begins immediately or soon after death - the soul has contact and can make links only with those human souls, whether still living on earth or in yonder world, with whom he has already been karmically connected on earth in the last or in an earlier incarnation.
With One Spirit Medicine , you will discover how to dance between the visible, physical world of the senses and everyday tasks, and the invisible world of Spirit. You will be like the graceful jaguar, the balancing force of the rain forest who serves as an intermediary between the seen and unseen worlds as it journeys beyond death into eternity.
It was a glorious resurrection, from the tomb of slavery, to the heaven of slavery. My long-crushed spirit rose, cowardice departed, bold defiance took its place; and I now resolved that, however long I might remain a slave in form, the day had passed forever when I could be a slave in fact.
Electrical science has disclosed to us the more intimate relation existing between widely different forces and phenomena and has thus led us to a more complete comprehension of Nature and its many manifestations to our senses.
Formerly, people used to grieve over the departed, but in our days they grieve over the survivors.
This same formula by which Buddhists so anti-rationalistically and anti-banausically describe the "relation" between soul and body also applies to the relation between lover and lover, parent and child, member and community.
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