A Quote by John Quincy Adams
The great problem of legislation is, so to organize the civil government of a community... that in the operation of human institutions upon social action, self-love and social may be made the same.
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I find it perfectly consistent for libertarians to operate on the municipal or county level, where they are close to the people and where they may have a party or a federation that is made up of the social institutions, the residual social institutions that still remain, over and beyond what the State has managed to preempt and absorb.
Human social life, I suggest, is the magma that erupts and builds up, so to speak, at the fault lines where natural human capacities meet and grind against and over natural human limitations…. This meeting of powers and limitations produces a creative, dynamic tension and energy that generates and fuels the making of human social life and social structures…. It is real human persons living through the tensions of natural existential contradictions who construct patterned social meanings, interactions, institutions, and structures.
As blacks, we need not be afraid that encouraging moral development, a conscience and guilt will prevent social action. Black children without the ability to feel a normal amount of guilt will victimize their parents, relatives and community first. They are unlikely to be involved in social action to improve the black community. Their self-centered personalities will cause them to look out for themselves without concern for others, black or white.
As the dominant social ethic changed from a religious to a secular one, the problem of heresy disappeared, and the problem of madness arose and became of great social significance. In the next chapter I shall examine the creation of social deviants, and shall show that as formerly priests had manufactured heretics, so physicians, as the new guardians of social conduct and morality, began to manufacture madmen.
They are men and women who tend to believe that the human being is perfectible and social progress predictable, and that the instrument for effecting the two is reason; that truths are transitory and empirically determined; that equality is desirable and attainable through the action of state power; that social and individual differences, if they are not rational, are objectionable, and should be scientifically eliminated; that all people and societies strive to organize themselves upon a rationalist and scientific paradigm.
The infrastructure, institutions and social fabric of Venezuela are deteriorating, and people realize the Chavez government has been the problem, not the solution.
Now technology gives you a chance to help organize. You don't have to wait for either the inefficiency or the corruption. You don't have to wait for government. You can actually self-organize and build institutions bottom up.
During the Civil War, the fledgling Republican Party constructed the nation's first activist government, using taxes to fund social welfare legislation for the first time in American history.
Never depend upon institutions or government to solve any problem. All social movements are founded by, guided by, motivated and seen through by the passion of individuals.
The two great movements of our century -- towards Liberty of the individual and social co-operation of the whole community -- are summed up in Anarchist-Communism.
The great object of the institution of civil government is the improvement of those who are parties to the social compact.
Respect for human rights requires transparent and accountable institutions and governance as well as the effective participation of all individuals and civil society, who are an essential part of realizing social and people-centred sustainable development.
To the contrary, the government they devised was defective from the start, requiring several amendments, a civil war and momentous social transformation to attain the system of constitutional government, and its respect for the individual freedoms and human rights, we hold as fundamental today.
Being a sanctuary city, for the people of organize and run it, is a great source of pride. 'Social justice! Fairness, equality, diversity!" All the things that make liberals great people and make you a schlub. The more pressures and demands on their social services, the better people they are.
Government has crowded out the role of many social institutions, including the Church, that have been a great force for good in public life.
Our Government understands that local, community organizations are essential in addressing social issues like economic development, poverty, education and integration in Canadian communities. The Community and College Social Innovation Fund will connect the innovative talent of researchers and students at colleges and polytechnics to meet the research needs of local community organizations to build stronger, safer, healthier communities.
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