A Quote by John Ridley

I remember 'Roots' growing up and the cultural impact it had on the country. Watching 'Roots' was not the cool remove of reading about slavery in a book or hearing about it in class. It became something that swept people along.
The fans in Canada have been there since day one. They're the originals. When people say that's your roots, that's literally my roots. I've just cut this tree off and replanted it somewhere else and it started growing. But the roots are there.
I don't ever worry about whether I'm being true to my country roots. My country roots were adopted. I never worry about what I can do and what I should do. I just do what I want to do.
The fans in Canada have been there since day one. They're the originals. When people say that's your roots, that's literally my roots. I've just cut this tree off and replanted it somewhere else and it started growing, but the roots are still here.
There's the tree with the branches that everyone sees, and then there's the upside-down root tree, growing the opposite way. So Earth is the branches, growing in opposing but perfect symmetry. The branches don't think much about the roots, and maybe the roots don't think much about the branches, but all the time, they're connected by the trunk, you know?
When Buddhists say, "A bodhisattva fears not the result, but only the cause," they mean that we must expend the bulk of our energy planting good roots today, rather than fretting about the plants that are already growing from the roots we planted in the past.
I'm one of the few reading and thinking people who loves Las Vegas for the vulgarity and omnipresence of the dream. The collective dream. There's something enormous about it. Let me say one thing: Las Vegas and cinema have similar roots. The country fair. The magician at the country fair. The vulgarity of the country fair.
We are faced with having to learn again about interdependency and the need for rootedness after several centuries of having systematically-and proudly-dismantled our roots, ties, and traditions. We had grown so tall we thought we could afford to cut the roots that held us down, only to discover that the tallest trees need the most elaborate roots of all.
Growing up in the U.S., music became a way for me to find my roots and anchor points.
My music had roots which I'd dug up from my own childhood, musical roots buried in the darkest soil.
I believe that many people have forgotten what their roots are. This is one of the advantages of countries with a monarchy. The monarch offers identity across generations, and is a part of these roots and this native country.
My interest in writing about American history stemmed originally, I think, from a subconscious desire to find roots - I felt like a girl without a country. I have put down roots quite firmly by now, but in the process, I have discovered the joys of research and am probably hooked.
I finally got to watch 'Roots' in my mid-teens, on a video rental. Slowly and meticulously Roots fed its black characters through the mincing machine of American slavery. People with names, hopes and family connections were destroyed and dehumanised before my eyes.
I don't even remember hearing about [Immorality Act of 1927]. I just knew about it. I was born into it, so I don't remember my parents ever saying it to me. I don't remember a conversation ever being had around this. I just knew this to be the law because that's what I was growing up in during that time in South Africa.
Just as a tree without roots is dead, a people without history or cultural roots also becomes a dead people.
Many people think they cannot have knowledge or understanding of God without reading books. But hearing is better than reading, and seeing is better than hearing. Hearing about Benares is different from reading about it; but seeing Benares is different from either hearing or reading.
For most people, what is so painful about reading is that you read something and you don't have anybody to share it with. In part what the book club opens up is that people can read a book and then have someone else to talk about it with. Then they see that a book can lead to the pleasure of conversation, that the solitary act of reading can actually be a part of the path to communion and community.
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