A Quote by John Ross Bowie

I guess that's the big challenge of any art: Do you want to be something for everyone or everything for someone? — © John Ross Bowie
I guess that's the big challenge of any art: Do you want to be something for everyone or everything for someone?
Art is frightening. Art isn't pretty. Art isn't painting. Art isn't something you hang on the wall. Art is what we do when we're truly alive. An artist is someone who uses bravery, insight, creativity, and boldness to challenge the status quo. And an artist takes it (all of it, the work, the process, the feedback from those we seek to connect with) personally.
Always it's like big challenge for me. Every point is a big challenge. So I do everything I can.
I feel like people want to be surprised when they get out of the movies. They want something thrown at them they didn't expect. They want stuff that reminds them of the feelings that you get when you're watching art house movies but with the fun of like a big summer movie. That's the goal, I guess.
Everyone makes a difference. Someone who does something for others makes a big difference. A person who has no self-interest to do things for others makes a bigger difference. But, one who does everything for everyone for the sake of humanity without vested interest makes a real big difference for sustainability.
The exciting thing about doing art for someone else's story is how I can translate their world through pictures, and that's always a pretty big challenge.
If you want to do what you want to do, you cannot work. So art is going to be finished, and this is the will of the Islamic republic: to not have any artists or art and close the doors of all the cinemas and music and everything.
It takes so much effort to make anything, any type of art. I try to find the good in everything; if I don't like it, fine, no big deal, but I don't really want to voice that online.
A lot of people, especially Christians, want to put you in this box of being a Christian actor, and I don't believe in it. You do yourself and everyone else a big disservice when you start thinking about it as 'Christian art.' That's why most Christian art is bad. They don't put a premium on the 'art.'
A lot of people, especially Christians, want to put you in this box of being a Christian actor, and I don't believe in it. You do yourself and everyone else a big disservice when you start thinking about it as "Christian art." That's why most Christian art is bad. They don't put a premium on the "art."
I studied everyone in the business of entertainment: Dr. Dre, Diddy, everyone. Rob Dyrdek was big for me. He would get 2 million views a week on 'Rob and Big,' and from that sprung everything: DC shoes, Monster Energy, 'Fantasy Factory,' everything.
I hate irony, particularly when it is used because there isn't any message or to hide that someone hasn't any story to tell. Just like when someone only spews out a stack of cool words which don't mean anything and then has the gall to call it art. I always want to create a bridge between us and the listener, and I want it to be so that kids want to create for themselves a story or a context of the words.
You have to want to be married to someone. You have to feel that reciprocated. Marriage for marriage's sake doesn't make any sense to me, and I found someone with whom I could put my money where my mouth is, I guess.
I don't like that whole "art should challenge you" thing. Because I don't feel like art actually does challenge you. I was a semiotics major at Brown, and there's this idea that stories are better, books are better, and movies are better if they cocked you off your axis and you were completely disoriented and you'd really have to rethink everything.
My wish isn't to mean everything to everyone but something to someone.
Seems like everything people oughta know they just don't want to hear. I guess that's the big trouble with the world.
A professor is not one who knows, but one who professes to know, and [thus] is constantly in the position of inviting challenge. . . . He professes publicly where everyone is invited to come and challenge, [and] at any time he must be willing and able to defend it openly against all comers. The degree is originally a chivalric device-a gauntlet of defiance to all rivals-and not a safe rampart or dug-out for a scholar to hide behind in safe immunity from any challenge.
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