A Quote by John Ruskin
Our purity of taste is best tested by its universality, for if we can only admire this thing or that, we maybe use that our cause for liking is of a finite and false nature.
Related Quotes
If you reject the infinite, you are stuck with the finite, and the finite is parochial... the best explanation of anything eventually involves universality, and therefore infinity. The reach of explanations cannot be limited by fiat.
The natural purity of our mind is of no use to us if we are not aware of it,
and if we do not integrate it with our moving mind.
If we realize our innate purity, but only integrate with it from time to time, we are not totally awakened.
Being in total integration all the time is final realization
There is only one thing for us to do, and that is to do our level best right where we are every day of our lives; To use our best judgment, and then to trust the rest to that Power which holds the forces of the universe in his hands.
The cause being finite, the effect must be finite. If the cause is eternal the effect can be eternal, but all these causes, doing good work, and all other things, are only finite causes, and as such cannot produce infinite result.
Every one of our 10,000 taste buds is wired for sugar. But we aren't born liking salt - we develop a taste for it at about 6 months.
Dissections daily convince us of our ignorance of the seats of diseases, and cause us to blush at our prescriptions. How often are we disappointed in our expectation from the most certain and powerful of our remedies, by the negligence or obstinacy of our patients! What mischief have we done under the belief of false facts and false theories! We have assisted in multiplying diseases. We have done more — we have increased their mortality.
On our track to success, we have to fight the tendency to look at others and see how far they've come. The only thing that counts is how we use the potential we possess and that we run our race to the best of our abilities.
In Nature nothing; is mean or contemptible, and it is only pride, originating in a false idea of our superiority, which causes our contempt for some of her productions. In the eyes of Nature, however, the oyster that vegetates at the bottom of the sea is as dear and perfect as the proud biped who devours it.
Our population and our use of the finite resources of planet Earth are growing exponentially, along with our technical ability to change the environment for good or ill.
Nature has a drive for wholeness and has created us only in relationship like one giant superorganism. It's a fact there is a connection between atoms and all of us in relationship with each other and with our environment. In all of our societal relationships there is a bond so profound and intricate that it's impossible to say where one thing stops and another thing begins. So you see this mirrored in every aspect, from the subatomic world to the world that we're more familiar with. So competition ends up being a false creation in our society.
A false identity is any lie that contradicts our God-given identities through Scripture. These false identities can be created by ourselves because of sin in our lives, choices made, or wrong turns taken and the regret, guilt, and shame that follows. Other false identities are handed to us by outside sources, maybe a damaging word spoken to us by someone or a childhood of abuse. However, not all false identities are negative on the surface, such as successful, attractive, wealthy, athletic, or talented. But even those identities can become false when we place too much of our weight on them.
I think it's good to have your own selfish interests, whether it's liking chocolate ice cream or wanting a new car. It's just human nature is that. We have our own selfish interests. I think we have interests that go beyond our self to friends, to family first, maybe to friends, maybe to community. I think that's important to think about those spheres of influence that radiate from you.
Christ, in short, asks us to give everything, all our false redemption in the lifeboat, all our false ideas about who God is, all our trust in something other than God to redeem us. In so doing, we die to our broken natures in exchange for His perfect nature, and find unification with Him that will allow God to see us as one.
Our mind, by virtue of a certain finite, limited capability, is by no means capable of putting a question to Nature that permits a continuous series of answers. The observations, the individual results of measurements, are the answers of Nature to our discontinuous questioning.
The root of humanly caused evil is not man's animal nature, not territorial aggression, or innate selfishness, but our need to gain self-esteem, deny our mortality, and achieve a heroic self-image. Our desire for the best is the cause of the worst.
The defects of human nature afford us opportunities of exercising our philosophy, the best employment of our virtues. If all men were righteous, all hearts true and frank and loyal, what use would our virtues be?
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