A Quote by John Ruskin

There is nothing so great or so goodly in creation, but that it is a mean symbol of the gospel of Christ, and of the things He has prepared for them that love Him. — © John Ruskin
There is nothing so great or so goodly in creation, but that it is a mean symbol of the gospel of Christ, and of the things He has prepared for them that love Him.
Let me make it quite clear that when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being "in Christ" or of Christ being "in them", this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts--that we are His fingers and muscles, the cells of His body.
The call of God is to preach the gospel--namely, the reality of redemption in our Lord Jesus Christ. The one passion of Paul's life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment , and tribulation for only one reason--these things kept him unmovable in his devotion to the gospel of God.
[It is appropriate that the Body and Blood of Christ be truly present in this Sacrament] because of the perfection of the New Covenant. The sacrifices of the Old Covenant contained the true sacrifice of Christ's Passion only in symbol....Therefore it was necessary that the sacrifice of the New Covenant, instituted by Christ, have something more, namely, that it contain Christ Himself who has suffered and contain Him not only in symbol but in reality.
The Apostle Peter preaching on the day of Pentecost of the risen Savior, says, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ." And He speaks of Him as the anointed One, exalted at God's right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised. So the apostle says, "If Christ be not raised, your faith is vain; ye are yet in your sins"
We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."
The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.
But know that to serve God is nothing else than to serve your neighbor and do good to him in love, be it a child, wife, servant, enemy, friend....If you do not find yourself among the needy and the poor, where the Gospel shows us Christ, then you may know that your faith is not right, and that you have not yet tasted of Christ's benevolence and work for you.
What it means among other things is the more we learn about the nature of the universe, the nature of creation...if we're not updating what we mean by God...what we mean by the gospel, we're going to have outdated, misleading and actually trivial understandings of those.
Whenever we think of Christ, we should recall the love that led Him to bestow on us so many graces and favors, and also the great love God showed in giving us in Christ a pledge of His love; for love calls for love in return. Let us strive to keep this always before our eyes and to rouse ourselves to love Him.
Love for family and friends, great as it may be, is much more profound when anchored in the love of Jesus Christ. Parental love for children has more meaning here and hereafter because of Him. All loving relationships are elevated in Him. Love of our Heavenly Father and Jesus Christ provides the illumination, inspiration, and motivation to love others in a loftier way.
Christ literally walked in our shoes and entered into our affliction. Those who will not help others until they are destitute reveal that Christ's love has not yet turned them into the sympathetic persons the gospel should make them.
There is nothing more beautiful than to be surprised by the Gospel, by the encounter with Christ. There is nothing more beautiful than to know Him and to speak to others of our friendship with Him.
In speaking of the capitalists who strive only for profit, only to get rich, I do not want to say that these are the most worthless people capable of doing nothing else. Many of them undoubtedly possess great organising talent, which I would not dream of denying. We Soviet people learn a lot from the capitalists. But if you mean people who are prepared to reconstruct the world, of course you will not be able to find them in the ranks of those who faithfully serve the cause of profit. ..The capitalist is riveted in profit and nothing can tear him away from it.
If you look at the gospel, it just doesn't break things apart. The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation.
Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"
The Old Testament records the preparation for the coming of the Messiah. The Gospels record the coming of the Messiah, Jesus Christ our Lord. The book of Acts records the propagation of the gospel (the good news) concerning Jesus Christ. The Epistles (letters) explain the gospel and its implications for our lives. The book of Revelation anticipates and describes the second coming of Jesus Christ and the establishment of His eternal kingdom. From beginning to end, the Bible glorifies Jesus Christ and centers on Him. Its Christ-centeredness is one of its wonderful features.
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