A Quote by John Ruskin
The world is full of vulgar Purists, who bring discredit on all selection by the silliness of their choice; and this the more, because the very becoming a Purist is commonly indicative of some slight degree of weakness, readiness to be offended, or narrowness of understanding of the ends of things.
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Offence is no longer defence - it's a full-time profession. Everyone is so offended all the time. The new police force that we weren't told about: the moral police. No qualifications, no training, no understanding of actual morality, but they have a degree in the art of being offended.
Men commonly couple with their idea of marriage a slight degree at least of sensuality; but every lover, the world over, believesin its inconceivable purity.
I have never quite understood the relationship between beauty and weakness, womanly sweetness and womanly silliness; to my mind, indeed, that woman being the most beautiful who is the most capable, while weakness and silliness can never by any chance be other than unlovely.
All that causes one man to differ from another is a very slight thing. What is it that is the origin of beauty or ugliness, health or weakness, ability or stupidity? A slight difference in the organs, a little more or a little less bile. Yet this more or less is of infinite importance to men; and when they think otherwise they are mistaken.
If... deceit is fundamental to animal communication, then there must be strong selection to spot deception and this ought, in turn, to select for a degree of self-deception, rendering some facts and motives unconscious so as not to betray - by the subtle signs of self-knowledge - the deception being practiced.' Thus, 'the conventional view that natural selection favors nervous systems which produce ever more accurate images of the world must be a very naive view of mental evolution.
The idea was put to me, and my initial reaction was of slight sort of - I was slightly appalled, really, because in the U.K., we don't - we think it's all a bit vulgar, you know, doing Christmas or cashing in on Christmas. And there's a word we have for it, which is naff. And it's not exactly uncool. It really sort of means kind of vulgar and a bit - not very stylish.
It is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obsesses the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into innumerable and inane controversies and fancies.
The more I study nature, the more I become impressed with ever-increasing force with the conclusion, that the contrivances and beautiful adaptations slowly acquired through each part occasionally varying in a slight degree but in many ways, with the preservation or natural selection of those variations which are beneficial to the organism under the complex and ever-varying conditions of life, transcend in an incomparable degree the contrivances and adaptations which the most fertile imagination of man could suggest with unlimited time at his disposal.
Could anything be more indicative of a slight but general insanity than the aspect of the crowd on the streets of Chicago?
The Paris Agreement is, in fact, a historic one because it marks the culmination of a phase of very long, drawn-out negotiations involving more than 190 countries. Why is it historic? Because it shows the way for our societies to change from the ground up, to create an economy that only depends on fossil fuels to a very slight degree.
No one in this earthly prison of the body has sufficient strength of his own to press forward with a due degree of watchfulness, and the great majority [of Christians] are kept down with such great weakness that they stagger and halt and even creep on the ground, and so make very slight advances.
I hold all knowledge that is concerned with things that actually exist - all that is commonly called Science - to be of very slight value compared to the knowledge which, like philosophy and mathematics, is concerned with ideal and eternal objects, and is freed from this miserable world which God has made.
I have called this principle, by which each slight variation, if useful, is preserved, by the term Natural Selection, in order to mark its relation to man's power of selection. But the expression often used by Mr. Herbert Spencer of the Survival of the Fittest is more accurate, and is sometimes equally convenient.
With this book in my hands, reading aloud to my friends, questioning them, explaining to them, I was made clearly to understand that I had no friends, that I was alone in the world. Because in not understanding the meaning of the words, neither I nor my friends, one thing became very clear and that was that there were ways of not understanding and that the difference between the non-understanding of one individual and the non-understanding of another created a world of terra firma even more solid than differences of understanding.
I was raised evangelical, so if you want to get offended, let's get offended. I have a master's degree in being offended.
In every other religion the indicative flows from the imperative. Which means, ‘because I do, therefore I am... because I do this, therefore I’m a child of God.’ But only in Christianity does the imperative flow from the indicative. ‘Because I am in Christ all these things, therefore I obey.’ Exactly the opposite.
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