A Quote by John S. Hall

I have tried very hard to find meaning in what I do, but I have found instead a vast and limitless nothingness. I tried to embrace the nothingness, but it slipped through my grasp, and now there is nothing where the nothingness was. This may sound meaningful, but it isn't.
Not even nothingness preceded life. Nothingness owes its very idea to existence.
Our bodies are given life from the midst of nothingness. Existing where there is nothing is the meaning of the phrase, "Form is emptiness." That all things are provided for by nothingness is the meaning of the phrase, "Emptiness is form." One should not think that these are two seperate things.
It is this nothingness (in solitude) that I have to face in my solitude, a nothingness so dreadful that everything in me wants to run to my friends, my work, and my distractions so that I can forget my nothingness and make myself believe that I am worth something. The task is to persevere in my solitude, to stay in my cell until all my seductive visitors get tired of pounding on my door and leave me alone. The wisdom of the desert is that the confrontation with our own frightening nothingness forces us to surrender ourselves totally and unconditionally to the Lord Jesus Christ.
Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.
If you give people nothingness, they can ponder what can be achieved from that nothingness.
To unmask the deceit of every instinct for preservation is to procure salvation for humanity in nothingness.. ..Nothingness must be defined as the absense of all willing.
I believe in an immortal soul. Science has proved that nothing disintegrates into nothingness. Life and soul, therefore, cannot disintegrate into nothingness, and so are immortal.
Alone, I often fall down into nothingness. I must push my foot stealthily lest I should fall off the edge of the world into nothingness. I have to bang my head against some hard door to call myself back to the body.
There are moments of oneness with the Beloved, absolutely ecstasy and bliss. That is nothingness. And this nothingness loves you, responds to you, fulfills you utterly and yet there is nothing there. You flow out like a river without diminishing. This is the great mystical experience, the great ecstasy.
The way of nothingness is the way of Zen. It is just a term. The contemplation of nothingness or everythingness is where everything starts.
As if to build a fence around the fatal emptiness inside her, she had to create a sunny person that she became. But if you peeled away the ornamental egos that she had built, there was only an abbys of nothingness and the intense thirst that came with it. Though she tried to forget it, the nothingness would visit her periodically - on a lonely rainy afternoon, or at dawn when she woke up from a nightmare. What she needed at such times was to be held by someone, anyone.
Nothingness not being nothing, nothingness being emptiness.
We come from an inconceivable nothingness. We stay a while in something which seems equally inconceivable, only to vanish again into the inconceivable nothingness.
Pretended to see nothing in the old woman's taunts. Very hard to imagine nothingness.
Ultimately, Leibniz argued, there are only two absolutely simple concepts, God and Nothingness. From these, all other concepts may be constructed, the world, and everything within it, arising from some primordial argument between the deity and nothing whatsoever. And then, by some inscrutable incandescent insight, Leibniz came to see that what is crucial in what he had written is the alternation between God and Nothingness. And for this, the numbers 0 and 1 suffice.
The more perfectly you can refine the process of Frisbee, the tighter your energy is and the more you become one with the nothingness of the Frisbee, the nothingness of the play.
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