A Quote by John Seabrook
When you take the individual out of the equation, then you're making programming based on some marketer's idea of what will sell, and not based on the idea of what an individual would like.
Related Quotes
Voluntaryism is the idea that all human interactions should be free of coercion, based on individual self-ownership. This is in contrast to socialism, which is based on coercion justified by collective ownership.
Democracy matters because it reflects an idea of equality and an idea of liberty. It reflects an idea of dignity, the dignity of the individual, the idea that each individual should have an equal vote, an equal say, in the formation of their government.
American business at this point is really about developing an idea, making it profitable, selling it while it's profitable and then getting out or diversifying. It's just about sucking everything up. My idea was: Enjoy baking, sell your bread, people like it, sell more. Keep the bakery going because you're making good food and people are happy.
Libertarianism is a way of measuring how the government and other kinds of systems respect the individual. At the core of libertarianism is the idea that the individual is sacrosanct and that anything that's done contrary to the well-being of the individual needs some pretty serious justification.
Affirmative action based on quotas is wrong - wrong because it is antithetical to the genius of the American idea: individual liberty.
On a very, very basic level, I'm definitely pro market because with the market comes the idea of the individual and the idea of specialisation, and I personally like being an individual and choosing my interactions. I don't see culture moving away from that, like back to a farming society. You couldn't do that with the amount of people we have.
The Church of Reason, like all institutions of the System, is based not on individual strength but upon individual weakness. What's really demanded in the Church of Reason is not ability, but inability. Then you are considered teachable. A truly able person is always a threat.
Why is freedom such a hard sell? That's the question. In this country, why has the idea of individual liberty and responsibility become such a hard sell? That's something I never thought would happen here.
Capitalism is based on individual rights - not on the sacrifice of the individual to the 'public good' of the collective.
Telephones in 2020 will be archaic, relics of a bygone era-like transistor radios are today. Telephony, which will be entirely IP-based by then, will be a standard communications chip on many devices. We'll probably carry some kind of screen-based reading device that will perform this function, though I assume when we want to communicate verbally, we'll do so through a tiny, earplug-based device.
I think feature films sell on the idea, and I think TV works based almost entirely on execution. I don't think anybody is going, 'Wow, that show is executed poorly, but the idea is so cool I just have to keep watching.'
Most of ideologies are not based on the individual - no matter what they say. There are these peoples' democracies, nationalism - they're all dictatorships. And I think any kind of dictatorship is bad for the individual.
This party will not take its position based on public opinion polls. We will not take a stand based on focus groups. We will not take a stand based on phone-in shows or householder surveys or any other vagaries of pubic opinion.
One individual may die for an idea, but that idea will, after his death, incarnate itself in a thousand lives.
The Renaissance… was based on a new idea of the importance of the individual. But this was a fragile foundation, because individuals depended on constant applause and admiration to sustain them. There is a shortage of applause in the world, and there is not enough respect to go around.
The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.
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