A Quote by John Searle

Whatever is referred to must exist. Let us call this the axiom of existence. — © John Searle
Whatever is referred to must exist. Let us call this the axiom of existence.
If there is existence, there must be non-existence. And if there was a time when nothing existed, there must have been a time before that - when even nothing did not exist. Suddenly, when nothing came into existence, could one really say whether it belonged to the category of existence or non-existence?
I said to myself, we must die. Sooner or later, we must disappear forever from the face of the earth. Whatever be the links that hold us to life, they must be broken. This scene of existence is, in all its parts, calamitous.
For whatever deserves to exist deserves also to be known, for knowledge is the image of existence, and things mean and splendid exist alike.
Time is only an idea. There is only the Reality. Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days and nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge.
You’ve thrown down the gauntlet. You’ve brought my wrath down upon your house. Now, to prove that I exist I must kill you. As the child outlives the father, so must the character bury the author. If you are, in fact, my continuing author, then killing you will end my existence as well. Small loss. Such a life, as your puppet, is not worth living. But… If I destroy you and your dreck script, and I still exist… then my existence will be glorious, for I will become my own master.
Space has no "existence." "To exist" literally means "to stand out." You cannot understand space because it doesn't stand out. Although in itself it has no existence, it enables everything else to exist. Silence has no existence either, nor does the unmanifested.
Each thing that exists remains forever, and that very existence of existence is proof of its eternity. But without that realization, which is the knowledge of perfect being, man would never know whether there was existence or non-existence. If eternal existence is altered, then it must become more beautiful; and if it disappears, it must return with more sublime image; and if it sleeps, it must dream of a better awakening, for it is ever greater upon its rebirth.
Same-gender attraction did not exist in the pre-earth life and neither will it exist in the next life. It is a circumstance that for whatever reason or reasons seems to apply right now in mortality, in this nano-second of our eternal existence.
Be willing to dream, and imagine yourself becoming all that you wish to be. Keep in mind the basic axiom -- all that now exists was once imagined. It follows then that what you want to exist for you in the future must now be imagined.
The fundamental axiom, then, for the study of man is the existence of individual consciousness
In this day when God is often referred to as 'It' or 'She' or 'Goddess' for the sake of leveling, I must say I can't recall Satan ever being referred to as 'She.'
All kinds of indications will come from above and whatever you do must be referred to the Above.
We also must learn to listen more to our conscience. Be careful, however: this does not mean we ought to follow our ego, do whatever interests us, whatever suits us, whatever pleases us. That is not conscience.
We must eradicate root and branch any fear and dread in our soul concerning the future that is coming towards us... We must develop composure with regard to all the feelings and sensations we have about the future; we must anticipate with absolute equanimity whatever may be coming towards us, thinking only that whatever it may be will be brought to us by the wisdom-filled guidance of the universe.
To choose one sock from each of infinitely many pairs of socks requires the Axiom of Choice, but for shoes the Axiom is not needed.
The two basic maxims of the so-called historical criticism are the postulate of the common and the axiom of the ordinary. Postulate of the common: everything really great, good, and beautiful, is improbable, since it is extraordinary and therefore at least suspect. Axiom of the ordinary: our conditions and environment must have existed everywhere, for they are really so natural.
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