A Quote by John Shelby Spong

I find it fascinating that Paul [the apostol], writing to the Galatians, responds to the question, "What does it mean to live in Christ?" by saying, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for you are all one in Christ Jesus."
There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.
For him who is perfect in love and has reached the summit of dispassion there is no difference between his own or another's, or between Christians and unbelievers, or between slave and free, or between male and female. But because he has risen above the tyranny of the passions and has fixed his attention on the single nature of man, he looks on all in the same way and shows the same disposition to all. For in him there is neither Greek nor Jew, male nor female, bond not free, but Christ who 'is all, and in all' (Col. 3:11; cf. Gal. 3:28).
When we come to Christ, we’re no longer the most important person in the world to us; Christ is. Instead of living only for ourselves, we have a higher goal: to live for Jesus.
Married men live longer. Yes. And an indoor cat also lives longer. It's a furball with a broken spirit, that can only look out on a world it can never enjoy. But it does technically live longer.
Christians have a new identity. We are no longer 'in Adam' but 'in Christ'; no longer in the flesh but in the Spirit.
Living longer is about loving longer, learning longer, teaching longer, connecting longer, if we figure out the supports and infrastructure to make all of that possible — and it is completely within reach.
The discussion in Washington has changed dramatically. I mean, it's no longer a question of should we address entitlements - it's no longer a question of do we need to reduce spending in the future.
I didn't mind writing incoherently, up until about 1980, occasionally. But after that, I decided, might as well be articulate. And I found, though, that writing poetry affected my prose to the point where I never again wrote in one draft, and my prose just took longer and longer and longer. It took longer and longer to come up with an acceptable text. And that's probably one of the reasons that my output has slowed down.
Free yourself from one passion to be dominated by another and nobler one. But is not that, too, a form of slavery? To sacrifice oneself to an idea, to a race, to God? Or does it mean that the higher the model the longer the longer the tether of our slavery?
You should give up.' 'Why?' 'For one thing, you'll live longer.' 'Oh, you don't live longer. It just seems longer.
For in Jesus Christ there is neither male nor female, bond nor free; even you may be the children of God, if you believe in Jesus.
I dare not say with Paul that I am the slave of Christ, but my highest aspiration and desire is to be the slave of Christ.
Great minds struggle to cure diseases so that people may live longer, but only madmen ask why. One lives longer in order that he may live longer. There is no other purpose.
If you are God's child, you are no longer bound to your past or to what you were. You're a new creature in Jesus Christ.
When you're a female poet, would you, therefore, invoke a male muse? When nuns get consecrated into their vocations, they become brides of Christ. Christ is the bridegroom. In these symbolic actions, rather than in physical actions, where a male reaches sexuality or participates in intimate exchanges, if one uses a different term - there's often a heterosexual figuring that takes place. The male poet invokes a beautiful female muse. The virginal nun consecrated invokes the male bridegroom, Christ.
I no longer represent any organized religion. I'm not Catholic. I'm not Christian. I'm saying this because I have to be an outsider for Christ.
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