A Quote by John Shelby Spong

The demolishment of the power of organized Christianity in the Western world to finally realize the emancipation of women and give them the vote in 1920. Women couldn't even own property in their own names until the last quarter of the 19th century in America.
Up until 1920, women couldn't vote. Until 1974, married women couldn't get their own credit cards or, in some cases, their own loans. Basically, the husband's professional, social, and economic identity covered the individual identity of the wife.
Even into the 20th century, women were still struggling in the Western world for rights that Islam had granted women in the 7th century: equal rights to education; the right to own and inherit property; to have a voice in the decisions affecting their lives; to be active, engaged, and valued members of society at all levels.
While women were finally given the right to vote in the United States with the ratification of the 19th Amendment in 1920, the Republican Party began to pave the way for women's suffrage decades earlier.
In place of equal respect, the nation offered women the Miss America beauty pageant, established in 1920-the same year women won the vote.
An ethic of maternalism was central to the utopianism of 19th century feminists. I don't think that today's women see motherhood as a source of personal power, let alone political power. I don't think that women now have that same sense that their lives as mothers gives them any special power or virtue. I think women see their lives as mothers as an adjunct to their working lives - a fulfilling and important adjunct, to be sure - but something they do in addition to working in the public realm, not because being a wife and mother gives them a distinct edge in improving the world as we know it.
It's unfortunate that we see a great many women settling. They think that simply because they have gotten the right to vote, own property and have gained some simple freedoms that the battle for women's suffrage is over.
Through persistent dedication, Susan B. Anthony, and other remarkable leaders, women were finally granted the right to vote in 1920.
Pride and Prejudice' is set in the early 19th century. At that time, women had the legal status of children. A daughter was the property of her father until marriage, when her ownership passed to her husband.
During the 19th-century struggle for women's rights in America, many saw a competition between rights for black people and those for women.
It took the United States until 1920 to give women the franchise and another 40 or 50 years to start utilizing women's potential. How many women of incredible potential did we fail and what achievements were lost to all because we never tapped that potential?
The nature of women's oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children - we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.
Property rights can improve a woman's ability to stand up to violence in the home. You might think education and employment are important because they give women exit options, but property is as well. Give women equal property rights to inherited land, then they have an asset they can take out of the marriage. This gives husbands strong incentives to not beat them.
There were no vampires of note in Western literature until about the 18th century. But they tell us where we park our anxieties, whether its over-powerful women, death or damnation. We make our own monsters.
In the last quarter of the 20th century, Britons have been understandably obsessed with the problem of having too little power in the world. In the third quarter of the 18th century, by contrast, their forebears were perplexed by the problem of having acquired too much power too quickly over too many people.
It's interesting when you read the debates in parliaments between MPs about whether they should give women a vote. It's a lot of fear; it is fear of change. It's fear if women get to vote, family structures will break down. Women will stop having children. Women won't vote for war.
I think that America could not become America until it dealt with the disenfranchisement of women and African Americans in the last century. It had to. America could not become America until it dealt with that. And did it deal with it perfectly? No. But it had to confront it.
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