A Quote by John Shelby Spong
Some parts of the Bible are dreadful. In fact, my working title for The Sins of Scripture was "The Terrible Text of The Bible."
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Logically, taking Scripture seriously means being passionately concerned about interpreting it correctly and thus welcoming any evidence that exposes erroneous understandings of the biblical text. Unfortunately, many zealous Bible students and teachers confuse their favorite interpretations of the Bible with the Bible itself.
He who is well acquainted with the text of scripture, is a distinguished theologian. For a Bible passage or text is of more value than the comments of four authors.
When we turn the Bible into an adjective and stick it in front of another loaded word, we tend to ignore or downplay the parts of the Bible that don’t quite fit our preferences and presuppositions. In an attempt to simplify, we force the Bible’s cacophony of voices into a single tone and turn a complicated, beautiful, and diverse holy text into a list of bullet points we can put in a manifesto or creed. More often than not, we end up more committed to what we want the Bible to say than what it actually says.
Education is useless without the Bible. The Bible was America's basic text book in all fields. God's Word, contained in the Bible, has furnished all necessary rules to direct our conduct.
The Sins of Scripture is an interesting title; most people don't put sins and scripture together in the same title. It jars people.
Jesus accepted the plenary [i.e., complete, extending to all its parts] inspiration of the Bible; when first approached by the devil to turn stones into bread, our Lord replied that man lives by every word that proceeds from the mouth of God (Matt. 4:4 quoting Deut. 8:3). He did not say, "some words" but "every word." If Scripture is breathed out from God (2 Tim. 3:16), then Scripture must be included in what sustains man, not only parts of Scripture but all of it.
The Evidence Bible is a handy tool for anyone interested in proving the reliability of Scripture, the deity of Jesus Christ, and the incredible offer of our eternal salvation. It makes the defense of Scripture easily understood and should be read by all serious Bible students.
People cheer the Bible, buy the Bible, give the Bible, own the Bible - they just don't actually read the Bible.
When you look at the Bible, and I read the Bible very seriously, for a lot of my life, I believed the Bible ordained the death penalty, and the Bible seemed to be very clear about that. But the more I look, the more troubled I became because it's not that simple. In the Bible, there's some 30 death-worth crimes, like working on the Sabbath, or disrespecting your parents. Are we that fundamental that we should bring back that death penalty?
The Bible has lost every major battle it has ever fought. The Bible was quoted to defend slavery and the bible lost. The Bible was quoted to keep women silent, and the Bible lost. And the Bible is being quoted to deny homosexuals their equal rights, and the Bible will lose.
The Bible is an ancient text from an ancient context. We live thousands of miles and thousands of years away from that context, which also represents different cultures. Archaeology is a modern means of revealing both the lost record of the ancient world, and the historical and social world of the Bible. While the purpose of archaeology is not to prove the historicity of the people and events recorded in Scripture, it can help immeasurably to confirm the historical reality and accuracy of the Bible and to demonstrate that faith has a factual foundation.
The Bible is so deep! As the 6th-century church father Gregory put it: "Scripture is like a river...shallow enough...for the lamb to go wading, but deep enough...for the elephant to swim." It's humbling to be involved in projects that make the riches of the Bible accessible to Bible teachers and students.
As Luke 24 shows, it's possible to read the Bible, study the Bible, and memorize large portions of the Bible, while missing the whole point of the Bible.
It's important for people in the Church to realize that the way they talk and think about the Bible isn't the way Bible scholars talk and think about it - and I'm including "Bible-believing" scholars there. There is a wide gap between the work of biblical scholars, whose business it is to read the text of the Bible in its own worldview context, and what you hear in church.
The Christians and the Jews do not believe that the Bible is the verbatim words of God. In fact it is clear that the books of the Bible are written by men - allegedly inspired men - but humans nonetheless. God in the Bible is spoken of in third person. This gives the believer a degree of caution. If the writers of the Bible were humans and humans are fallible, the Bible should not be taken literally. It is possible to interpret it, use one's logic to understand it in the light of science and adapt its teachings to meet the needs of the time.
I know many of you would say "What about the Bible?" The Bible says this, the Bible says that, the Bible is the inspired Word of God. I think the Bible is the inspired word of man - about God, and some of that is now expired.
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