A Quote by John Shelby Spong

It appears to be in the nature of religion itself to be prejudiced against those who are different. — © John Shelby Spong
It appears to be in the nature of religion itself to be prejudiced against those who are different.
As a singer, I've had many opportunities to travel, and one thing I've learned is that through my music, I can be accepted by people all over the world. I often wonder why so many of us can't accept people who are different here, in our country? It's just not fair to be prejudiced against those whose race, religion or colour aren't the same as ours.
We have convinced over one billion members of the Islamic faith that we are prejudiced against their religion, that we would deny them freedom of religion, that we want suppress their culture and invade their governments.
All death in nature is birth, and at the moment of death appears visibly the rising of life. There is no dying principle in nature, for nature throughout is unmixed life, which, concealed behind the old, begins again and develops itself. Death as well as birth is simply in itself, in order to present itself ever more brightly and more like to itself.
'Precious' is so not P.C. What I learned from doing the film is that even though I am black, I'm prejudiced. I'm prejudiced against people who are darker than me.
Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.
If therefore my work is negative, irreligious, atheistic, let it be remembered that atheism — at least in the sense of this work — is the secret of religion itself; that religion itself, not indeed on the surface, but fundamentally, not in intention or according to its own supposition, but in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.
And there it was again. Another religion turned against itself. Another edifice constructed by the human mind, decimated by human nature.
The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It was hard to get the commentaries out of one's head and taste its true flavor. [...] It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
Art itself, in all its methods, is the child of religion. The highest and best works in architecture, sculpture and painting, poetry and music, have been born out of the religion of Nature.
All that is noble is in itself of a quiet nature, and appears to sleep until it is aroused and summoned forth by contrast.
Science is a way to call the bluff of those who only pretend to knowledge. It is a bulwark against mysticism, against superstition, against religion misapplied to where it has no business being.
A religion, even if it calls itself a religion of love, must be hard and unloving to those who do not belong to it.
Nonbelievers are protected by the religion clauses of the Constitution not because secular humanism is a religion, which it is not, but because when the government acts on the basis of religion it discriminates against those who do not "believe" in the governmentally favored manner.
The 'control of nature' is a phrase conceived in arrogance, . . . when it was supposed that nature exists for the convenience of man . . . . It is our alarming misfortune that so primitive a science has armed itself with the most modern and terrible weapons, and that in turning them against the insects it has also turned them against the earth.
Before I joined the BBC I was, like most of the intelligentsia, prejudiced not only against that institution but against broadcasting in general.
Taking care of our planet is like taking care of our houses. Since we human beings come from Nature, there is no point in our going against nature, which is why I say the environment is not a matter of religion or ethics or morality. These are luxuries, since we can survive without them. But we will not survive if we continue to go against nature.
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